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Question 221: Assalamu alikum, what u think about ashabs esp Abu bakr, umer n usman? Why u call them bidati, did prophet consider them as munafiq. And also explain your views regarding ashr-e-mubashara. thank you.

Answer 221: According to Shia school of thought, such traditions are classified into da’if (weak) and are considered as fake. The following are some reasons by which these ahadith have been rejected.

There are some traditions have been narrated by Sa’id Ibn Zayd and Zubair in which both but Imam Ali (as) were mentioned among those ten sahaba’s promised paradise (Ashra Mubashra). A question is now raised that how’s it possible that Imam Ali (as) was among them, but they refused allegiance to (like Abi Waqas) and fought against him?

The following hadith was narrated by Sa’id Ibn Zayd in which the Prophet (saws) said: “10 sahaba’s are promised paradise (Ashra Mubashra) are: Abu Bakr in paradise, Omar in paradise, ‘Uthman in paradise, Ali in paradise, Talha in paradise, Al-Zubair Bin Al-‘Awwam in paradise, Abdul Rahman Bin ‘Awf in paradise, Saad Bin Abi Waqqass in paradise, Saeed Bin Zaid, and Abu ‘Ubaida Bin Al-Jarrah in paradise.”[1]

The Arabic version of this tradition is as follows:

«حَدَّثَنَا صَالِحُ بْنُ مِسْمَارٍ المَرْوَزِی قَالَ: حَدَّثَنَا ابْنُ أَبِی فُدَیكٍ، عَنْ مُوسَى بْنِ یعْقُوبَ، عَنْ عُمَرَ بْنِ سَعِیدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَیدٍ، عَنْ أَبِیهِ، أَنَّ سَعِیدَ بْنَ زَیدٍ، حَدَّثَهُ فِی نَفَرٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَیهِ وَسَلَّمَ قَالَ: عَشَرَةٌ فِی الجَنَّةِ: أَبُو بَكْرٍ فِی الجَنَّةِ، وَعُمَرُ فِی الجَنَّةِ، وَعُثْمَانُ وَعَلِی وَالزُّبَیرُ وَطَلْحَةُ وَعَبْدُ الرَّحْمَنِ وَأَبُو عُبَیدَةَ وَسَعْدُ بْنُ أَبِی وَقَّاصٍ

During the battle of Jamal, Imam Ali (as) called Zubair and Talha, “O Aba Abdillah and Talha come here. I administer an oath to both of you. Do you know that the companions of the battles of Jamal and Nahrawan have been cursed by the Holy Prophet (saws)?”

Zubaid said: “How is it possible that we were cursed, whereas we are among the 10 sahaba’s promised paradise?” The Imam (as) said, “If I knew you were among the dwellers of the heaven, I would never have fought against you!” Zubair said, “Didn’t you hear that the Prophet (saws) said, on the day of the Uhud battle, “Talha deserves heaven?” The Imam (as) said, “Name those who are promised paradise for me?” Zubair told him the names of nine people. The Imam (as) said, “Who is the tenth person?” Zubair replied, “You are the tenth one!” The Imam (as) said, “You confess that I am one of the dwellers of the heaven, but I deny those sahaba you named. They will be dwelled in a coffin at the lowest place of the Hell.” The Imam (as) said, “The Holy Prophet (saws) said it to me.” Zubair went back to his armies while he was crying![2]

The Holy Prophet (saws) variously promised so many believers heaven: E.g. Imam Ali (as) and His followers will be dwelled in the heaven.[3]He also said, “Heaven will eagerly anticipate four persons to come: Ali bin Abi Talib, Ammar, Salman and Miqdad, however none of these four persons except Imam Ali (as) were mentioned in that hadith![4] Those who narrated these (Ashra Mubasharah) tradition have only tried to justify the hadith as sahih by mentioning the name of Imam Ali (as). How is possible for those who have cruelly fought against Imam Ali (as) to be dowelled in the heaven, while we know that the Holy Prophet (saws) has said, “Anyone who fight against Ali, fight against me?”[5]

Conclusion: Although, this tradition has been mentioned in Sunni sources, it is classified as da’if (weak), according to the above mentioned reliable sources.

This hadith is contrary to the Holy Qur’an as Allah (swt) has never mentioned any names of the dwellers of the heaven. In the Holy Qur’an Allah (swt) always say, “And (as for) those who believe and do good deeds, these are the dwellers of the garden, in it they shall abide.”[6]

Some of the sahaba mentioned in the hadith have been considered as unbelievers by each other, such as Othman who is considered an unbeliever by Talha and Zubair. Both (Talha and Zubair) have issued a fatwa, by which Othman has deserved to be killed, as he is Kafir. That’s why Othman has been killed by such fatwas!

If this hadith is sahih, after choosing Abu Bakr as the first caliph, why did Omar order that anyone of the six persons that participated in the council, who may disagree with the decision, would be killed?[7]

If this hadith is sahih, why did Abdullah ibn Umar who has narrated this hadith deny allegiance to Imam Ali (as).[8] Thus, this hadith due to the above mentioned reasons is not considered as sahih. It is such a fake and da’if one which has no reliable sources.

For further information in this regards, please refer to the following answer:

Index: Imam Ali (as) Gave Bay’ah (Allegiance) to Abu Bakr?, answer 260.

Index: Shia Believe Ahlus Sunnah are Muslim not Kafir!, answer 203.

Index: The differences and similarities between Shia and Sunni, answer 187.

Index: Ifk, the Slander / Shia Beliefs about Aisha, answer 180.

Index: The Last Sermon of Prophet Muhammad (s) Delivered at Ghadir Khum / after Hajjatul Wida, answer 028.

Index: The Wilayah of Imam Ali (as) / Political Authority in Ghadir Khumm, answer 470.

[1] . Al-Tirmidhi, Muhammad bin Isa, Sunan al-Tirmidhi, Vol. 5, Pg. 648.

[2] . Ibn Uqdah Kufi, Ahmad bin Muhammad, the virtues of Amirul Momenin (as), researcher and editor: Hirzuddin, Abdul Razzaq Muhammad Hussain, Pgs. 166-167; Tabarsi, Ahmad bin Ali, Al-Ihtijaj ala Ahl e al-Lujaj, researcher and editor: Khorasan, Muhammad Baqir, Vol. 1, Pg. 162, Murtadha Publisher, Mashhad, first edition, 1403 A.H.

[3] . Tabari Amoli Kabir, Muhammad bin Jurair bin Rostam, al-Mostarshed fee Imamat Ali bin Abi Talib (as), researcher: Mahmoodi, Ahmad, Pg. 401, Kooshanpoor, Qom, first edition, 1415 A.H; Bahrani, Sayyid Hashim, al-Borhan fee Tafseer al-Quran, Vol. 5, Pg. 347, Bonyad Be’sat, Tehran, first edition, 1416 A.H.

[4] . Sheikh Sadouq, al-Khisal, researcher: Ghifari, Ali Akbar, Vol. 1, Pg. 303, office of Islamic publication, first edition, 1983; Ibn Kathir Basari, Esmaeel bin Omar, Jame’ al-Masanid wa al-Sonan al-Hadi, Vol. 3, Pg. 495, Dar e Khizr liltaba’at wa al-Nashr wa al-Tawzei, Beirut, second edition, 1419 A.H.

[5] . Khazaz Razi, Ali bin Muhammad, Kifaya al-Athar fee al-Nass ala al-A’imma al-Ithna Ashar, researcher: Hussaini Koohkamari, Abdul Latif, Pg. 181, Bidar, Qom, 1401 A.H; Sheikh Sadouq, etigadat al-Imamiyah, Pg. 105, Sheikh Mofid Congress, Qom, second edition, 1414 A.H.

[6] . Surah Baqarah, verses: 25- 82.

[7] . Amini, al-Ghadir, Beirut, Dar al-Kotob al-Arabi, 1397 A.H, Vol. 10, Pgs. 156-157.

[8] . Ibid, Pgs. 149- 161.

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