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The holy Prophet’s (pbuh) knowledge of the unseen (Gheyb)

Question 393: I wanat to know about the holy Prophet’s (pbuh) knowledge of the unseen (Gheyb)? Did Prophet Muhammad S.a.w.w have the knowledge of the unseen? If yes, then what does Allah mean about the following verse? How to reply back the wahabis on such verses which says “We pray to you and from you we seek help”

Answer 393: Gheyb or unseen, means for something to be concealed from the senses.  It is defined as: الغیب: کل ما غاب عنک; meaning that anything that is hidden from you is considered gheyb and unseen.[1]  This is why when the sun sets, Arabs say: “غابت الشمس”; meaning that the sun became hidden and unseen.[2] (Seyyid Ali Akbar Qureyshi, Qamuse Quran, vol. 5, pg. 133;  Ibn Fares, Mu’jam Maqayisil-Lughah, root word “غیب”.) Read More

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How to cure the Evil Eye

Question 176: Hi. I’ve been afflicted by evil-eye. My left eye is swollen. I’ve done self ruqyah, but it didn’t helped me. I am going to do the wudu method. Now, I don’t know if I am afflicted by the evil eye or my cousin? Can I pour my own wudu water over myself?In case I request my cousin’s wudu water, do I have to reveal her the truth of evil eye?
1. How do I pour and collect the wudu water? 2. Should I pour over the entire body or on the swollen place? 3. What do I say before? Finally let me know How to cure the Evil Eye according to the holy Quran and traditions?

Answer 176: The evil eye is a part of the influence of the soul. There is no reason to negate it as it has occurred repeatedly in the concrete external world. There are some traditions which explicitly state that the influence of an evil eye is real. It is narrated from Durr al-Manthur that the Holy Prophet (saws) said, “The influence of an evil eye is a fact…” He also said, “An evil eye puts a healthy man into the grave and a perfect camel into the cauldron.”[1] Read More

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Gog and Magog in Quran / Actions taken by Dhul-Qarnayn

Question 188: Can someone please clearify about who are yajuj and majooj according to the verses 95-96 of Surah Anbiya? Who are Gog and Magog in Quran and what are the Actions taken by Dhul-Qarnayn against them?

Answer 188: The main sources from which information is derived about Gog and Magog is the Quran, and there are also some references made about these people in the Old Testament. The exegetes of the Holy Quran and also historians using these sources and studying historical evidence have made some conjectures and guesses about these people. Read More

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The Story of Harut and Marut in Quran

Question 131: Can someone elaborate on verse 102 of al-Baqarah about The Story of Harut and Marut in Quran? And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, “We are a trial, so do not disbelieve [by practicing magic].” And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.

Answer 131: The creatures that you referred to in your question are named jinns in the Quran. Satan was also a jinn.[1] Literally, the word “jinn” refers to anything that is hidden and cannot be seen.[2] In regard to the nature and creation of jinns, the Quran says: “and We created the jinn earlier out of a piercing fire.”[3] Therefore, jinns do exist and they have prophets like man does.[4] They are obligated to worship God[5] and have Muslims and disbelievers depending on their beliefs and actions.[6] Satan, who did not prostrate to Adam, is also among the jinns.[7] Read More

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Common and Specific A’amaal for three nights of Qadr

Question 637: What are the common and specific A’amaal we the Muslim can perform during the three Nights of Power (Laylatul Qadr)?

Answer 637: The Night of Power (Laylatul Qard) is the night, which is the most blessed and excellent of all nights. A prayer during this night is superior to the prayer of a thousand months.[1] The destiny for the year is decided (decreed) on this night.[2] That is why the Du`as for this night ask for special favours in the decree for the year. Believers are encouraged to stay awake the entire night, and pray for blessings and forgiveness. It is the holiest night of the year, and it would be unwise to be heedless of the tremendous benefits of this night. The Angels and Roohul Ameen (a highly dignified Angel) descend on this earth, with the permission of Allah (swt) & call on the Imam of the time, and what is ordained (by Allah) for everybody is presented before the Imam.[3] Read More

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Wudu: Permissibility of touching the script of the holy Quran

Question 128: I know that one must perform Wudhu before you touch the Qur’an. What is the proper etiquette for handling the Qur’an and does it apply to the translations as well or just Qur’an in Arabic?

Answer 128: It is haraam to touch the script of the holy Qur’an with any part of one’s body, without performing Wudhu. There is no harm in touching the translation of the holy Qur’an, in any language, without Wudhu.

It is haraam, as an obligatory precaution, to touch the Names of Allah (SWT), without Wudhu, in whichever language it may have been translated. It is also haraam to touch, without Wudhu, the blessed names of the Holy Prophets of Islam, the Holy Imams and Hazrat Fatima Zahra (peace be upon them).[1] Read More

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Obligatory of wearing Hijab to recite the Holy Quran

Question 358: Assalam o alaikum, I am a Pakistani and lived my whole life in a different society than the Arabs. So naturally few things I am seeing in this culture are quite different from mine. Today I picked out one such thing for my Question to improve my knowledge.

In subcontinent (India, Pakistan, Bangladesh) females usually cover their heads when they hear the sound of Azan or sound of recitation of Holy Quran.

But, here in my school the Arab teachers teaching Holy Quran never covers their head. They say it’s not necessary to cover the head for recitation of Holy Quran or Azan.

We only need to cover head in front of non-Mahram or for prayer.

Kindly explain is it necessary to cover head or not while recitation of Holy Quran and Listening Azan. Regards

Answer 358:  According to Islam, it is not obligatory on you to have Hijab while you are reciting the holy Quran, unless there is a non-Mahram can see you. So, it would be considered as wajib upon you to observe Hijab just because of the presence of non-Mahram. Read More

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Verse of Quran say Allah has created everything in pairs

Question 130: Allah (swt) created everything in pears, what does this mean? Not everyone meets their soul mate. Does soul mate have another meaning, maybe deeper or different than what we think it should be?

Answer 130: What the verse of the Holy Qur’an in which it is mentioned that Allah (swt) created everything in pairs is as follows:

In the Holy Qur’an Allah (swt), the Almighty says, “And for every creature We created its Mate [a pair: male and female] this is something that you may think about The wisdom behind it.”[1]

وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ

“Wamenkolle shay­en khalaq­nâ zaw jay­ne la’allakom tadhakkarôn”

In the other verse of the holy Quran Allah (SWT) says: And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion Most surely there are signs in this for a people who reflect.[2]

This doesn’t mean that Allah, the Almighty has only created a special mate for us the human being or a man can only have one mate in his life, because we are able to choose different mates that have in common with us.

According to some scholars, mate means ‘male and female’. According to others, the word mate means, such opposite creatures like earth and sky, day and night, land and sea and human and Jin.

The wisdom behind this is that we may take admonition and know not to consider any Partner with Allah (swt), because, He is Allah (swt), the One! The eternally Besought of all! He begets not nor was begotten.

The word ‘kolle shay­en‘ (every creature) means every animal. This means that Allah (swt) has created male and female from every animal (such as human being who is a rational being and other beings).[3]

For further information in this regards, please refer to the following answer:

Index: Essential Requirements of a Successful Marriage in Islam, answer 515.

[1] . Surah al-Zariyat, verses 49-51.

[2] . Surah Room, verse 21.

[3] . Tafsir Al-Mizan, Vol. 18, Pg. 573. Al-Ikhlas (112), verses 1-4. Gonabadi, Sultan Muhammad, Tafsir-e Bayan-es Sa’adat fi Maqamat-el Ebadat, Vol. 4, Pg. 115, second edition, 1408 A.H.’ Zamakhshari, Mahmood, al-Kashaf an Haqayeq e Ghavamedh al-Tanzil, Vol. 4, Pg. 404, Darul Ketab al-Arabi, Beirut, third edition, 1407 A.H.

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Receive a wage for providing training of the Holy Quran

Question 126: Is it allowed to make money off of teaching Qur’an?

Answer 126: There would be no problem to receive a wage for providing training of the Holy Qur’an, except those Surahs that we recite in our prayers like Surah al-Fatiha and Ikhlas, according to Ayatollah Bahjat and Fazel Lankarani[1].

Some scholars have issued a fatwa that it is abnormal (makrooh)[2].

The following is ahadith that blames us if we want to receive wages for training the Holy Qur’an: Imam Ali (a.s) has said, “Those who want to receive wages for training of the Holy Qur’an they will be given on the Day of Judgment as whatever they have received in this world[3].”

According to the above mentioned hadith, receiving wage for training the Holy Qur’an is abnormal[4].

Imam Ali (a.s) didn’t say you are not allowed to receive a wage in this regards, he said, “You will reward on the Day of Judgment as whatever you are given in this world. This means, you will never be rewarded on that Day! As a result, it is suited with abnormal! We can figure out from other traditions in which there would be no problem to receive a wage for providing training of the Holy Qur’an as the Holy Prophet (pbuh) said, “The lawful wage you can ever be given is the wage for training the Holy Qur’an[5].”

In conclusion, it is appropriate to provide training of the Holy Qur’an with the intention of gaining proximity to Allah (SWT). We should consider the spiritual and heavenly remuneration if we want to provide training of the Holy Qur’an, instead of receiving a worldly wage, however, there would be no problem to receive it. The wages we are given in this regards should be considered as gift.

For further information in this regards, please refer to the following answer:

Index: Taking wage for reciting holy Quran or eulogy, answer 451.

[1] . Bahjat, Muhammad Taqi, Isteftaat, Vol. 1, Pg. 411, Question 1447; Fazel Lankarani, Muhammad, book of Jemeul Masail, Vol. 1, Pg. 591, Question 2211.

[2] . Makarem Shirazi, Nase, new Isteftaat, Vol. 1, Pg. 521, second edition.

[3] . Sheikh Sadouq, Man lā yahduruhu al-Faqīh, Vol. 3, Pg. 178, second edition, 1413 AH.

[4] . Hilli, Hasan bin Yousef, Tadkiratul Foqaha, vol. 12, Pg. 136, first edition; Ardabili, Ahmad bin Muhammad, Majmaul Faidah walburhan fi, Sharhe Ershadel Adhan, Vol. 8, Pg. 18, first edition, 1403 AH; Majlesi, Muhammad Taqi, Rawzatul Muttaqin Fi Sharh e Man lā yahduruhu al-Faqīh, reasercher Moosavi Kermani, Sayyid Hussain & Estehardi, Ali Panah and Tabatabaee, Sayyid Fadhlulllah, Vol. 6, Pgs. 511 and 512.

[5] . Ibn Abi Jomhoor Ihsaee, Muhammad bin Ali, Awalial Layali al-Azizah Fi al-Ahadith al-Diniyah, Vol. 1, Pg. 176, Dar e Sayyid al-Shohada LialNashr, Qom, first edition, 1405 AH. «إِنَّ أَحَقَ مَا أَخَذْتُمْ عَلَیهِ أَجْراً كِتَابُ اللَّه»

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Wisdom of placing the Holy Quran on our head

Question 112: What is the wisdom and narrations of placing the Holy Qur’an on top of your head? When are the appropriate times during the year to do this?

Answer 112: As we Shia follow the traditions of the Infallibles (as), we all follow whatever they have been told us in this regards.
Ali bin Yaqteen narrated from Imam Kadhim (as) that the Imam (as) said: “Take the holy Quran in your hand and place it on top of your head and then say:

اللَّهُمَّ بِحَقِّ مَنْ أَرْسَلْتَهُ إِلَى خَلْقِكَ وَ بِكُلِّ آيَةٍ هِيَ فِيهِ وَ بِحَقِّ كُلِّ مُؤْمِنٍ مَدَحْتَهُ فِيهِ وَ بِحَقِّهِ عَلَيْكَ وَ لَا أَحَدَ أَعْرَفُ بِحَقِّهِ مِنْكَ يَا سَيِّدِي يَا سَيِّدِي يَا سَيِّدِي

Then say “یا الله” (O Allah) for ten times, “بحق محمد” (by the right of Muhammad (pbuh)) ten times, and then continue saying each name of the Infallible Imams (pbuth) ten times. After all has been mentioned ten times, beg Allah whatever you want. So, Allah, the Almighty will grant all your wishes.

It is said (in traditional resources) that whenever you face any problems try to offer two Rakats, place the holy Quran on top of your head and mention the name of Allah (SWT), Holy Prophet (pbuh) and ahlul bayt (pbuth) ten times, so Allah. The Almighty will grant your wishes. [1]

While placing the qur’an on the head. Remind yourself that true salvation can only be achieved by always keeping the rules of qur’an ahead of us to follow. The fact that we put the Qur’an on our head is a sign of respect and reverence. We beseech Allah by the thaqalayn – the speaking and the silent Qur’an.[2] Pray for Aql/Intelligence to be Kamil (complete), it is Kashe (submits) to quran & acquires Noor (light) from it.

O Allah! I appeal to Thee in the name of this Qur’an and the Rooh that was sent along with it, and in the name of the Momin (believer) whose praise is contained in this Book and The obligation that is on them. No one else recognizes the right and truth more than Thee

Transliteration:

“Allaahumma be haqqe haazal Qur’an we be haqqe man arsaltahoo beh, Wa be haqqe kulle momenin madahtahoo feeh, we be haqqeka alaihim fa-laa ahada a’arafo be haqqeka mink”[3]

Note: There are no restrictions limiting the times of placing the holy Quran on top of our head. However, it is more recommended to do so during these holy Nights of Power (19th, 21st or 23rd or 27th night of Ramadan / or 15th night of Shaban).

For further information in this regards, please refer to the following answer:

Index: The sign of Laylatul Qadr, the Night of Power, answer 065.

Index: Definition of Dua, Means and Intercession, answer 148.

Index: Reciting Dua or Dikr in any language during the Prayer, answer 579.

[1] . Sheikh Hurr Ameli, Wasail al-Shia, Vol. 8, Pgs. 125-126; Sayid bin Tawoos, Radhi al-Din Ali, al- Al-Iqbāl bi l-aʿmāl al-hasanah, Vol. 1, Pg. 186-187.

[2] . Holy Qur’an (39:56).

[3] .Refer to: http://duas.org/.