Going for Hajj or Ziyarat of Imam Hussain or Imam Reza

Question 124: Has anyone heard that you have to go for Hajj before you go for ziyarat? Someone advised me of this and I’ve never heard it before. So, tell me sholud I Going for Hajj or Ziyarat of Imam Hussain or Imam Reza?

Answer 124: If a wajib hajj become obligatory upon you, you would have to go for Hajj, first. If you are dubious whether to go for Hajj or visit the holy shrine of the Infallibles Imams (pbuth) you are supposed to act based on the few traditions, as follows: Read More


Kumeil, Salman Farsi, Bilal and Miqdad in Karbala

Question 378: Why did not Kumayl join the mission of Imam-al Hussain (a) in Karbala and where were Salman al-Farisi and Miqdad in the same time?

Answer 378: After the martyrdom of Imam Ali (as) in the holy month of Ramadan (40 A.H), Kumeil along with the people of Kufa gave allegiance to Imam Hasan (as). According to Majlesi (ra), Kumeil was one of the Imams (as) companions.[1]

Kumeil like Qanbar, the servant of Imam Ali (as) were imprisoned by Mu’āwīyya (la) due to his love and affection toward Ahlul Bayt (pbuth), during the time of Imam Hussain (as). He was freed from prison right after the day of Ashura.[2]

Kumeil was martyred by Hajjaj (la) at the age of ninety and was buried in Thawiya (between Najaf and Kufa).[3] 

Miqdad passed away at the age of seventy in Jurf in 33 A.H, while the Story of Karbala happened in 61 A.h. Therefore, it is natural that he couldn’t be in Karbala with Imam Hussain (as) as he had passed away 28 years before Ashura.[4]

There have been mentioned some different opinions about the date of Salman al-Farsi’s demise. Some say he passed away in 36 A.H.[5]

In some sources it is mentioned that he had a long life and even some have considered his lifespan about 350 years.[6]

After Salman had passed away, Ali bin Abi Talib (as) travelled to al-Mada’in to bathe and enshroud his body, and then he performed funeral prayer on his body, before burying him in a grave. Imam Ali (as) returned to Medina that night.[7]

Salman had written this poem on his enshrouding cotton:  I am heading toward the Munificent, lacking a sound heart and an appropriate provision.  While taking a provision (with you) is the most dreadful deed, if you are going to the Munificent.[8]

Bilāl b. Rabāḥ known as Bilāl al-Ḥabashī: According to most history sources, his death was in 20 A.H in Damascus, however 17, 18 and 21 have mentioned as well.[9]

Some sources have specified plague as the cause for his death.[10]

It is widely ascribed that he is buried in Bab al-Saqir cemetery, in Damascus.[11]

He was older than sixty when he died, however the ages 63, 64, and 70 were also noted in some sources.[12]

For further information in this regards, please refer to the following answer:

Index: Every day is Ashura and Every Place is Karbala, answer 071.

Index: The number of soldiers who came to Karbala to fight against Imam Hussain (as), answer 568.

[1] . Bihar al-Anwar, Vol. 44, Pg. 111;  Al-Manaqeb, Vol. 4, Pg. 41.

[2] . Kumeil Mahram Asrar Amir al-Momeneen (as), Hussain Heidar Khani, Pg. 145;  The Story of Karbala, Pg. 358, narrated from Al-Mofid Dhikri al-Sebt al-Shahid, Pg. 115.

[3] . Bihar al-Anwar, Vol. 42, Pg. 149;  Muntaha al-A’mal, Vol. 1, Pg. 255.

[4] . Tabaqat, ibn Sa’d, Beirut, Dar Sader, Bita, Vol. 3, Pg. 163;  Muhammadi, Muhammad, Simaye Miqdad, Pg. 123.

[5] . Ibn Asakar, the History of Medina and Damascus, Vol. 21, Pgs. 458-459.

[6] . Khatib Baqdadi, History of Baghdad, Vol. 1, Pg. 176.

[7] . For further information, please refer to: Majlesi, Bihar al-Anwar, Vol. 22, Pg. 380.

[8] . Noori, Nafs al-Rahman fee Fadhael Salman (ra), Pg. 139.

[9] . Ibn Sa’d, Tabaqat al-Kubra, Vol. 3, Pg. 238;  ibn Qutaiba, Book of al-Maaref, Pg. 88;  Tabari, Tarikh (history), Vol. 4, Pg. 112;  Khatib Baghdadi, History of Baghdad, Vol. 1, Pg. 184;  Tusi, Rijal, Pg. 8;  ibn Abd al-Birr, al-Istiaab, Vol. 1, Pg. 179;  ibn Asakar, History of Medina and Damascus, Vol. 10, Pgs. 432-476-479;  ibn Athir, Asad al-Ghabah, Vol. 1, Pg. 244.

[10] . Tusi, Rijal, Pg. 8, ibn Asakar, History of Mediana and Damascus, Vol. 10, Pg. 476;  Tahzib al-Kamal, Vol. 4, Pg. 290;  ibn Hajar Asqalani, al-Isaba, Vol. 1, Pg. 327.

[11] . Tusi, Rijal, Pg. 9;  ibn Sad, al-Tabaqat al-Kubra, Vol. 3, Pg. 238.

[12] . Ibn Abd al-Birr, al-Istiab, Vol. 1, Pg. 179;  Tahzib al-Asma’, part 1, Pg. 137;  Tahzib al-Kamal, Vol. 4, Pg. 290.


The daughters of Imam Hussain (as)

Question 181: Would you be able to share (i) some insights regarding the total number and fate of the daughters of Imam al-Husayn (as), and (ii) perhaps suggest several researches in English and Arabic, in the form of books/articles that analyze this question?

Answer 181: Many historians and those who write maqtals (accounts of what took place on Ashura) have mentioned two girls with the names of Fatimah and Sukainah when counting the daughters of Imam Hussein.[1] Also, some have added the name of “Zeynab”,[2] while other books have narrated the story of the Imam’s small daughter and the tragic incidents that took place for her in the ruins of Sham.[3] Most of these writers have cited this story from the book of “Kamel Baha’i” which was written in seventh century A. H. Read More


What happened to Zuljanah in Karbala?

Question 166: What happened to Imam Hussein’s horse (Zuljanah) in Karbala?

Answer 166: The writers of books on what happened on Ashura (these books are referred to as ‘maqatil’) have not mentioned much about what happened to Zuljanah. What is mentioned is that he made his mane bloody with the blood of the Imam and returned to the tents neighing very highly.[1]

When the household of the Imam heard Zuljanah they came out of the tents and found out that the Imam had been martyred.[2] But, some of the later maghatel like Nasekhul-Tawarikh have extended saying that Zuljanah banged his head to the ground so much that he died[3], some say that Zuljanah had been killed before the martyrdom of Imam Hussain (as) and Imam himself fought against Ubayd Allah ibn Ziyad till has been martyred[4] or that Zuljanah threw himself in the Furat (the river in Karbala that Imam Hussain was denied water from).[5]

For further information in this regards, please refer to the following answer:

Index: Every day is Ashura and Every Place is Karbala, answer 071.

Index: The Wedding of Hadrat Qasim in Karbala on the Day of Ashura, answer 605.

Index: Enemies killed by Imam Hussain (as) in Karbala on the Day of Ashura, answer 598.

[1] . Biharul Anwar, Majlesi, Vol. 44, Pg. 321, A.H. 1404.

[2] . Qummi, Muntaha al-Amaal, Vol. 2, Pg. 910.

[3] . Ibid, Pg. 909.

[4] . Refer to: Tahqiq wa Pegouhish dar Tarikh Zendegani Imam Hussain (as), Pg. 684.

[5] . The ziyarah of Nahiyah Muqaddasah; Amaliyy of Sheikh Saduq, pg. 163; Mirza Muhammad Taqi Sepehri, Nasekhul-Tawarikh, vol. 6, pg. 2.


The Wedding of Hazrat Qasim in Karbala on Ashura

Question 605: A’salamu Alaikum. I was wondering if you could shed some light on this matter. Is it true that Imam Hussain (as) recited the nikkah of hazrat Qasim (as) to one of His daughters on the day of ashura? I don’t know what to believe as i have only heard this  by people,i have never read this anywhere. Can someone send me a link or give me a quote from a reliable book? In our country it has become ritual and custom to have Mehdi and henna! What is the Shia point of view about the wedding of Hazrat Qasim bin al-Hasan in Karbala on the day of Ashura?

khuda hafiz

Answer 605: The event of ‘Ashura’ has been subject to tahrif (distortions) an instance of which is the concocted story of the wedding of Hadrat Qasim, a story which has not been mentioned in any reliable book of history not to mention the fact that such a thing is not rationally possible because, firstly, Qasim was not more than thirteen years old on the day of Ashura and he had not attained the age of puberty. Secondly, the wedding could not have taken place because Imam Hussein (as) and his companions were surrounded by their enemies and a pitched battle was going on. Moreover, Imam Hussein (as) attached great importance to fulfilling his divine duty against his cunning enemies such as the Banu Umayyads. Therefore, the story of the wedding of Qasim is a fabricated and unacceptable story according to Shia researchers.  Below we will mention the viewpoints of some those researchers:

  1. Hajji Mirza Husayn Nuri, the author of Mustadrak al-Wasail, writes in a famous work he has authored about the manners of the speakers or preachers who preach on the pulpits: “One of the derogatory and factitious reports which prominent scholars have not heeded or referred to is the story of Za’far the Jinn and the wedding of Qasim mentioned in a well-known book called Rawdat al-shuhada’ by Mulla Husayn Kashifi. The wedding story has not been mentioned in any books before Rawdat al-shuhada from the time Shaykh Mufid until this book had been published. How could an event so great and a story so tangible be not observed by scholars over this period of time?[1]
  2. The great narrator Shaykh Abbas Qummi has reiterated that the story of the wedding of Qasim in Karbala and the marriage of Fatima bint al-Hussein with him is not valid. In addition, Imam Hussein (as) had two daughters, one named Sakina (sa) and another Fatima (as). The first was married out to Abdullah who was martyred in Karbala and the second was married to Hasan Muthanna who was also present in Karbala.[2]
  3. Martyr Ayatollah Qazi Tabatabai considers the story of the wedding of Qasim as invalid. He quotes Allamah Mamqani as having said in his Tanqih al-Maqal: Other researchers and I could not find anything in historical and biographical sources to confirm the authenticity of what has been alleged inTurayhi’s book about the story of the marriage of Qasim. It is very unlikely that such an incident should have taken place on the day of Ashura keeping in view the difficult and extremely dangerous conditions and the calamities that followed. It seems that a mistake has taken place in regards to the wedding of Qasim who had not reached the age of puberty by then. It is indeed the story of the wedding of Hasan Muthanna (the Second) that has become known in such a way on the tongues of people.[3]
  4. Martyr Ayatollah Murteza Mutahhari says in this regard: “As you know, in the heat of the battle on the day of ‘Ashura’, the Imam offered his prayers hurriedly in the form of salat al-khawf[4] and there was no respite even to offer full prayers. In fact, two of the companions of the Imam came to stand in front of him to shield the Imam (against the arrows) so that he may offer two rak’ahs of the salat al-khawf. The two of them fell from the injuries inflicted under the shower of the arrows. The enemy would not even give respite for offering prayers. Nevertheless, they have concocted a story that the Imam called for a wedding ceremony on this day, declaring, ‘It is my wish to see one of my daughter wedded to Qasim.’ Obviously, one cannot take one’s wishes to one’s grave.  …. And this is said to have occurred at a time when there was hardly any respite even for offering prayers. They say that the Hadrat said, ‘I want to wed my daughter to my nephew here and now, even if it is just an appearance of a wedding.’ One of the things that was an inseparable part of our traditional ta’ziyahs was the wedding of Qasim, the boy bridegroom. Such an episode is not mentioned in any reliable book of history.”[5]

[1] Lu’lu’ wa Marjan, Mirza Hussein Nuri, p. 193.

[2] Muntaha al-Amal, Shaykh Abbas Qummi, vol.1, p. 70.

[3]  Research about the first Arba’ein of the Chief of Martyrs by Shahid Qazi.

[4]  The Shari’ah stipulates certain modifications in the obligatory salat, the daily ritual prayers, when offered in conditions of war and danger of the enemy’s attack. The salat thus offered is referred to as salat al-khawf; (see the Quran, 4:101).

[5] – Ashura: Misrepresentations and Distortions (Hamasa Hussaini), Murteza Mutahhari, vol.1, p. 27-28; See: Guli Zawareh, Ghulam Reza, Qasim bin Hasan (as), the Role Model for Adolescents, 209, May 1999; Adopted from answer 11430 IQ.


Enemies killed by Imam Hussain (as) in Karbala on the Day of Ashura

Question 598: Salam. How many zio-Muslim pagans from the army of satan (yazeed son of Moawia) were sent to hell by Imam Hussain a.s before embracing martyrdom? How many Enemies killed by Imam Hussain (as) in Karbala on the Day of Ashura?

Answer 598: Some narrators said: when Imam Hussain became alone on the Day of Ashura, we, the narrators swore  by Allah that there was no one braver than him, because his children, families and companions have been killed, but when the enemies attacked Him He attacked them all too. He himself attacked the whole enemies in a way that they were all running away from Him like locust, He then came back to his military base saying: La Hawla wa la Quwwata illa billah al-Ali al-Adhim. Read More


The number of soldiers who came to Karbala to fight against Imam Hussain (as)

Question 568: Dear Scholars. We have varying numbers relating to the forces in Yazids (la) army in the battle of Karbala. Tabari mentions 1000 troops under the regiment of Hur and 4000 under Umar ibn Sa’ad and therefore 5000 in total. What is a more authentic account?

Salaams and duas

Answer 568: Umar bin Saad was the commander in charge of Yazids army. Although, records differ as to the number of soldiers who came to Karbaa to fight against Imam Hussain (as), but, according to the most reliable sources, they were 30 thousand people. The two following hadith support this idea. Read More