Kumeil, Salman Farsi, Bilal and Miqdad in Karbala

Question 378: Why did not Kumayl join the mission of Imam-al Hussain (a) in Karbala and where were Salman al-Farisi and Miqdad in the same time?

Answer 378: After the martyrdom of Imam Ali (as) in the holy month of Ramadan (40 A.H), Kumeil along with the people of Kufa gave allegiance to Imam Hasan (as). According to Majlesi (ra), Kumeil was one of the Imams (as) companions.[1]

Kumeil like Qanbar, the servant of Imam Ali (as) were imprisoned by Mu’āwīyya (la) due to his love and affection toward Ahlul Bayt (pbuth), during the time of Imam Hussain (as). He was freed from prison right after the day of Ashura.[2]

Kumeil was martyred by Hajjaj (la) at the age of ninety and was buried in Thawiya (between Najaf and Kufa).[3] 

Miqdad passed away at the age of seventy in Jurf in 33 A.H, while the Story of Karbala happened in 61 A.h. Therefore, it is natural that he couldn’t be in Karbala with Imam Hussain (as) as he had passed away 28 years before Ashura.[4]

There have been mentioned some different opinions about the date of Salman al-Farsi’s demise. Some say he passed away in 36 A.H.[5]

In some sources it is mentioned that he had a long life and even some have considered his lifespan about 350 years.[6]

After Salman had passed away, Ali bin Abi Talib (as) travelled to al-Mada’in to bathe and enshroud his body, and then he performed funeral prayer on his body, before burying him in a grave. Imam Ali (as) returned to Medina that night.[7]

Salman had written this poem on his enshrouding cotton:  I am heading toward the Munificent, lacking a sound heart and an appropriate provision.  While taking a provision (with you) is the most dreadful deed, if you are going to the Munificent.[8]

Bilāl b. Rabāḥ known as Bilāl al-Ḥabashī: According to most history sources, his death was in 20 A.H in Damascus, however 17, 18 and 21 have mentioned as well.[9]

Some sources have specified plague as the cause for his death.[10]

It is widely ascribed that he is buried in Bab al-Saqir cemetery, in Damascus.[11]

He was older than sixty when he died, however the ages 63, 64, and 70 were also noted in some sources.[12]

For further information in this regards, please refer to the following answer:

Index: Every day is Ashura and Every Place is Karbala, answer 071.

Index: The number of soldiers who came to Karbala to fight against Imam Hussain (as), answer 568.

[1] . Bihar al-Anwar, Vol. 44, Pg. 111;  Al-Manaqeb, Vol. 4, Pg. 41.

[2] . Kumeil Mahram Asrar Amir al-Momeneen (as), Hussain Heidar Khani, Pg. 145;  The Story of Karbala, Pg. 358, narrated from Al-Mofid Dhikri al-Sebt al-Shahid, Pg. 115.

[3] . Bihar al-Anwar, Vol. 42, Pg. 149;  Muntaha al-A’mal, Vol. 1, Pg. 255.

[4] . Tabaqat, ibn Sa’d, Beirut, Dar Sader, Bita, Vol. 3, Pg. 163;  Muhammadi, Muhammad, Simaye Miqdad, Pg. 123.

[5] . Ibn Asakar, the History of Medina and Damascus, Vol. 21, Pgs. 458-459.

[6] . Khatib Baqdadi, History of Baghdad, Vol. 1, Pg. 176.

[7] . For further information, please refer to: Majlesi, Bihar al-Anwar, Vol. 22, Pg. 380.

[8] . Noori, Nafs al-Rahman fee Fadhael Salman (ra), Pg. 139.

[9] . Ibn Sa’d, Tabaqat al-Kubra, Vol. 3, Pg. 238;  ibn Qutaiba, Book of al-Maaref, Pg. 88;  Tabari, Tarikh (history), Vol. 4, Pg. 112;  Khatib Baghdadi, History of Baghdad, Vol. 1, Pg. 184;  Tusi, Rijal, Pg. 8;  ibn Abd al-Birr, al-Istiaab, Vol. 1, Pg. 179;  ibn Asakar, History of Medina and Damascus, Vol. 10, Pgs. 432-476-479;  ibn Athir, Asad al-Ghabah, Vol. 1, Pg. 244.

[10] . Tusi, Rijal, Pg. 8, ibn Asakar, History of Mediana and Damascus, Vol. 10, Pg. 476;  Tahzib al-Kamal, Vol. 4, Pg. 290;  ibn Hajar Asqalani, al-Isaba, Vol. 1, Pg. 327.

[11] . Tusi, Rijal, Pg. 9;  ibn Sad, al-Tabaqat al-Kubra, Vol. 3, Pg. 238.

[12] . Ibn Abd al-Birr, al-Istiab, Vol. 1, Pg. 179;  Tahzib al-Asma’, part 1, Pg. 137;  Tahzib al-Kamal, Vol. 4, Pg. 290.


Glossary 507: Qama Zani / How the Infallible Imams mourned for Imam Hussain

Glossary 507: Qama Zani / How the Infallible Imams (pbuth) mourned for Imam Hussain (as)

Related Code: 507

Categories: Islamic Laws / Azadari

Glossary 507: Karbala,[1] Imam Hussain (as),[2] Ashura,[3] Imam Sajjad,[4] Ummah,[5] Bakka’een,[6] Taqiyyah,[7] Imam Sadiq,[8] Imam Kazim,[9] Kumit Asadi,[10] Da’bal Khaza’ei,[11] Seyyed Humairi,[12] Qama zani,[13] Ulema,[14] Maraj’e,[15] Ahadith,[16] Mustahab,[17] Sha’air” Arabic: شعائر,[18] Hijamah,[19] Shi’ism,[20]

[1] . A city in Iraq, located about 100 km (62 mi) southwest of Baghdad.

[2] . Al-Ḥussain ibn ‘Alī ibn Abī Ṭālib (as), was the grandson of the Holy Prophet (pbuh), and the son of ‘Ali ibn Abi Talib and lady Fatimah al-Zahra (pbuth) the daughter of the Prophet.

[3] . The tenth day of Muharram in the Islamic calendar.

[4] . Ali ibn Hussain known as Zayn al-Abidin and Imam al-Sajjad (as), was the fourth Shia Imam, after his father Imam Hussain (as), his uncle Imam Hassan (as), and his grandfather Imam Ali (as). Ali ibn Hussain (as) survived the #Battle of #Karbala and was taken, to the caliph in Damascus (Yazīd ibn Mu‘āwiya (la)).

[5] . An Arabic word meaning Community.

[6] . Those who cried very much.

[7] . Literally means to avoid a harm or an injury. Technically, it means expressing peace and reconciliation even if one may internally act against it.

[8] . Imam Jaʿfar ibn Muḥammad al-Ṣādiq (as), commonly known as Jaʿfar al-Sadiq or simply al-Sadiq, is the sixth Shia Imam.

[9] . Imam Mūsá ibn Ja‘far al-Kāzim (as), also called Abūl-Hasan, Abū Abd Allah, Abū Ibrāhīm, and al-Kāzim, was the seventh Shiite Imam after his father Imam Ja’far al-Sadiq (pbuth).

[10] . One of the prominent poet contemporary with #Ahul #Bayt (pbuth) that meet the three following approbation: Imam Sajjad, Imam Muhammad Baqir and Imam Ja’afar Sadiq (pbuth).

[11] . Abu Ali, Da’bal bin Ali bin Razin bin Uthman bin Abd Allah bin Budayl bin Warqa Khaza’ei Kufi. His grave is in Daniyal City in Khuzistan Province in Iran.

[12] . One of the greatest poet. His parents were Nasibi. He became Shia later. He composed thousands of elegiacs and poems about the virtues of Ahlul Bayt (pbuth).

[13] . An act of mourning by some of Shia Muslims. It is also known as Talwar Zani.

[14] . Singular عالِم ʿĀlim, “scholar”, literally “the learned ones”, also spelled ulema; feminine: alimah (singular) and uluma (plural)), is defined as the “those recognized as scholars or authorities” in the “religious hierarchy” of the Islamic religious studies.

[15] . Known as a marjaʿ #taqlīdī or marjaʿ dīnī (Arabic: مرجع تقليدي / مرجع ديني‎‎), literally means “source to imitate/follow” or “religious reference”, is a label provided to the highest level Shia authority, a Grand Ayatollah with the authority to make legal decisions (Fatwa) within the confines of Islamic law (Ahkam) for followers and less-credentialed clerics. After the Holy Quran and the Holy Prophet and Infallible Imams (PBUTH), marājiʿ are the highest authority on religious laws in Usuli Shia Islam.

[16] . One of various reports describing the words, actions, or habits of the Holy Prophet Muhammad (PBUH). The term comes from Arabic meaning a “report”, “account” or “narrative”.

[17] . Referring to recommended, favored or virtuous actions. Mustahabb actions are those whose status of approval in Islamic Laws (ahkam) falls between Mubah (neither encouraged nor discouraged) and Wajib (compulsory, obligatory, mandatory). One definition is “duties recommended, but not essential; fulfilment of which is rewarded, though they may be neglected without punishment”

[18] . Sacraments, Way marks.

[19] . An Arabic term for wet cupping, where blood is drawn by vacuum from a small skin incision for therapeutic purposes. The practice has Greek and Persian origin and is mentioned by #Hippocrates. It is reported that the Holy Prophet #Muhammad (pbuh) has said, “Indeed the best of remedies you have is hijama, and if there was something excellent to be used as a remedy then it is hijama. (#Bihar al-#Anwar, Vol. 62, Pg. 300, chapter 89;  #Kafi, Vol. 6, Pg. 484.)

[20] . The true and righteous religion. #Islam is the last and the most complete of the revealed religions.  Indeed, it is only the teachings of the Shia religion that can depict the pure Muhammad Islam.


What happened to Zuljanah in Karbala?

Question 166: What happened to Imam Hussein’s horse (Zuljanah) in Karbala?

Answer 166: The writers of books on what happened on Ashura (these books are referred to as ‘maqatil’) have not mentioned much about what happened to Zuljanah. What is mentioned is that he made his mane bloody with the blood of the Imam and returned to the tents neighing very highly.[1]

When the household of the Imam heard Zuljanah they came out of the tents and found out that the Imam had been martyred.[2] But, some of the later maghatel like Nasekhul-Tawarikh have extended saying that Zuljanah banged his head to the ground so much that he died[3], some say that Zuljanah had been killed before the martyrdom of Imam Hussain (as) and Imam himself fought against Ubayd Allah ibn Ziyad till has been martyred[4] or that Zuljanah threw himself in the Furat (the river in Karbala that Imam Hussain was denied water from).[5]

For further information in this regards, please refer to the following answer:

Index: Every day is Ashura and Every Place is Karbala, answer 071.

Index: The Wedding of Hadrat Qasim in Karbala on the Day of Ashura, answer 605.

Index: Enemies killed by Imam Hussain (as) in Karbala on the Day of Ashura, answer 598.

[1] . Biharul Anwar, Majlesi, Vol. 44, Pg. 321, A.H. 1404.

[2] . Qummi, Muntaha al-Amaal, Vol. 2, Pg. 910.

[3] . Ibid, Pg. 909.

[4] . Refer to: Tahqiq wa Pegouhish dar Tarikh Zendegani Imam Hussain (as), Pg. 684.

[5] . The ziyarah of Nahiyah Muqaddasah; Amaliyy of Sheikh Saduq, pg. 163; Mirza Muhammad Taqi Sepehri, Nasekhul-Tawarikh, vol. 6, pg. 2.


Enemies killed by Imam Hussain (as) in Karbala on the Day of Ashura

Question 598: Salam. How many zio-Muslim pagans from the army of satan (yazeed son of Moawia) were sent to hell by Imam Hussain a.s before embracing martyrdom? How many Enemies killed by Imam Hussain (as) in Karbala on the Day of Ashura?

Answer 598: Some narrators said: when Imam Hussain became alone on the Day of Ashura, we, the narrators swore  by Allah that there was no one braver than him, because his children, families and companions have been killed, but when the enemies attacked Him He attacked them all too. He himself attacked the whole enemies in a way that they were all running away from Him like locust, He then came back to his military base saying: La Hawla wa la Quwwata illa billah al-Ali al-Adhim.

In Ithbat al-Wasiyya there is a tradition in which mentioned that 1800 fighters, the infidels have been killed by Imam Hussain (as) on the Day of Ashura.[1]

In Bihrar al-Anwar ibn Shar Ashub and Muhammad bin Abi Talib narrated: The Imam (as) has been continuously attacked and finally single-handedly killed 1,950 infidels in Karbala. And then Umar bin Sa’ad shouted at his army and said: Woe is to you! Do you know with whom you are fighting? He is the son of Qattal al-Arab! Attack him from all sides. And then Four thousands fighters surrounded him and close the way toward his tents.

In response to this question that how is it possible that the Imam (as) can kill the number of infidels, we should say that since the army of Umar Sa’ad were afraid of the Imam’s fighting they were running away from Him in order to save their lives. So, some of them have been killed under the hands and feet of horses and the crowd of people and therefore, the dead were too much in number.[2]

The Arabic version of this narration is as follows:

قال بعض الرواة فو الله ما رأيت مكثورا قط قد قتل ولده و أهل بيته و صحبه أربط جأشا منه و إن كانت الرجال لتشد عليه فيشد عليها بسيفه فتنكشف عنه انكشاف المعزى إذا شد فيها الذئب و لقد كان يحمل فيهم و قد تكملوا ألفا فينهزمون بين يديه كأنهم الجراد المنتشر ثم يرجع إلى مركزه و هو يقول لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ.

و قال ابن شهرآشوب و محمد بن أبي طالب و لم يزل يقاتل حتى قتل ألف رجل و تسعمائة رجل و خمسين رجلا سوى المجروحين فقال عمر بن سعد لقومه الويل لكم أ تدرون لمن تقاتلون هذا ابن الأنزع البطين هذا ابن قتال العرب فاحملوا عليه من كل جانب و كانت الرماة أربعة آلاف فرموه بالسهام فحالوا بينه و بين رحله‏.

For further information in this regards, please refer to the following answer:

Index: The number of soldiers who came to Karbala to fight against Imam Hussain (as), answer 568.

[1] . Ithbat al-Wasiyya, Al-Mas’udi, Pg. 168.

[2] . Bihar al-Anwar, Vol. 45, Pg. 50.


The number of soldiers who came to Karbala to fight against Imam Hussain (as)

Question 568: Dear Scholars. We have varying numbers relating to the forces in Yazids (la) army in the battle of Karbala. Tabari mentions 1000 troops under the regiment of Hur and 4000 under Umar ibn Sa’ad and therefore 5000 in total. What is a more authentic account?

Salaams and duas

Answer 568: Umar bin Saad was the commander in charge of Yazids army. Although, records differ as to the number of soldiers who came to Karbaa to fight against Imam Hussain (as), but, according to the most reliable sources, they were 30 thousand people. The two following hadith support this idea. Read More


Ziyarat of Imam Hussain when you are far away from Karbala

Question 057: Can I do the ziyarat for Imam Hussein (as) from home? How does one determine the direction of Karbala?

Answer 057: You can do the ziyarat for Imam Hussein (as) from home. You say, ‘Assalamo-Alaika Ya’ Aba Ab’dillah Al-Husain’. It does not matter where you are, because the ziyarat depends on your niyat (intention). Just do it with all your heart. Read More