Question 087: A/S. I want to have a graduation party for my 8th grade daughter iA. Only her school friends, which happen to be non-Muslim.

We don’t listen to music, obviously. But, I’m not sure how the kids will react to a no sound party. I heard that if you listen to music made from a computer, (like auto tune), AND u can’t tell the difference to what instrument is being used, it’s halal. Any suggestions or answers? Thanks in advance.

Answer 087:  If music does not befit frivolous gatherings, then it is not haram. Otherwise, listening to songs and mutrib music which befits frivolous gatherings is haram, according to Ayatollah Sistani.

Btw, distinguishing whether or not a specific music such as rap music is a type of instance or applicability of haram or halal, is the responsibility of each person. Because, any individuals that have an even a concise understanding of music can differentiate between music that is mutrib and befits frivolous gatherings and music that is not like that. Therefore, even if revolutionary or war songs are mutrib and befit frivolous gathering then listening to that type of music will also be haram.[1]

Sayyid Sistani (ha) says: music is an art that has spread far and wide during these days. Some varieties of this art are permissible while others are forbidden; therefore, it is permissible to listen to the first while it is forbidden to listen to the latter.

Music that is permissible is the music that does not entail entertainment in gatherings held for that purpose. Forbidden music is the music that is suitable for entertainment and amusement gatherings.

The expression “the music or the song that is suitable for entertainment and amusement gatherings” does not mean that the music or the song’s tune amuses the heart or changes the mental state because there is nothing wrong in it. The expression actually means that the person listening to the music or the song’s tune —especially if he is an expert in these matters— can distinguish that this tune is used in the entertainment and amusement gatherings or that it is similar to the tunes used therein. (See the question-answer section below.)

It is permissible to visit places where halãl music is being played, and it is permissible to listen to it as long as it is halãl.

It is permissible to visit public places where music is being played, even if it is suitable for entertainment and amusement gatherings, provided that one does not intentionally listen to it: for example, passengers on course, waiting areas for visitors, public parks, restaurants and cafes, etc —even if the music played there is suitable for entertainment and amusement gatherings— because there is no problem in hearing forbidden tunes without intending to listen to it.

It is permissible for adults as well as children to learn the art of halãl music in music schools or other places as long as their visits to such places do not have any negative effect on their proper upbringing.

Singing (al-ghinã’) is harãm: doing it, listening to it, or living of it. By “singing — al-ghinã’,” I mean an amusing statement expressed in the tunes that are suitable for those who provide entertainment and amusement.

It is not permissible to recite the Holy Qur’ãn, supplications (du‘ãs), and words of praise in tunes that are commensurate to entertainment and amusement gatherings.

Based on obligatory precaution, one must refrain from reciting other non-amusing statements, in poetry or prose, in that tune. (See the question-answer section below.)

The prohibition of intentionally listening and giving ear to harãm songs and music has beenmentioned in the holy tradition. The Messenger of Allãh (s.a.w.) said, “And the person with the [sin of] singing (al-ghinã’) will be raised [on the day of resurrection] blind, deaf and dumb. The person with [the sin of] adultery, of wood-wind, and of drum will also be raised in the same way.”[2]

He also said, “Whoever listens to the entertainment (song and music), lead will be melted inside his ear on the Day of Judgment.”[3] He also said, “Singing and music are enchantment for adultery.”[4] That is, it is a stepping stone or a way that leads to adultery. It is permissible for a woman to dance in front of her husband to please and arouse him. But it is not permissible for her to dance in front of other men; based on obligatory precaution, she must not dance in front of other women also. (See the question-answer section below.)

It is permissible to applaud in a marriage ceremony, religious gatherings, seminars, and other functions. This is equally permissible for women and men.[5]

[1] . Seyyed Mojtaba Hoseini, Porsesha va Pasokha, pg. 169; Imam Khomeini, Al-Makasebul-Muharramah, vol. 1, pp. 198-224; Ali Hoseini, Al-Musiqi, pp.16-17; Tabrizi, Istifta’at, questions 10, 46, 47 and 1048; Fazel, Jame’ul-Masa’il, vol. 1, issues 974, 978 and 979.

[2] . As-Sayyid al-Khu’I, al-Masa’ilu ‘sh-Shar’iyya, vol. 2, p. 22.

[3] . Ibid.

[4] . Ibid, p. 23.

[5] . The official website of the office of Sayyid Sistani (ha), rules concerning Music, singing & dancing » General Rules.