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Spiritual and Material Beauty and the Light of Faith

Question 245: There are hadith that state that you can recognize a mumin by characteristics of his face. Are these physical characteristics or more of the metaphysical realm that only one on the same level could recognize? I have heard that praying fajr prayer on time causes a light/glow to emit from one’s face. Is this referring to the energetic attraction we feel towards others as their spirit uplifts ours?

Answer 245: According to Islam, beauty is divided into two divisions: Spiritual and material. Getting the spiritual beauty has been more emphasized by Islam, though the material beauty has also been recommended.

An important thing that should be taken into consideration is that the spiritual beauty can be accessible by spiritual affairs like prayers and the material beauty would be available by some material affairs.

The following are some recommendations our Infallibles (pbuth) have suggested us to observe:

– Imam Ali (as) has said, “The beauty of a man can be seen in his patience, because, the patience gives our soul tranquility by which our ethics and behavior would become beautiful and brilliant if it is faced with afflictions and difficulties.”[1]

– Imam Ali (as) has said, “The beauty of a believer is his\her self-restraint, virtue and piety.”[2]

– The Holy Prophet of Islam (saws) has said, “Whomever offers Salatul Tahajjod, his\her face would become brilliant in the day.”[3]

– Imam Ali (as) has said, “Night prayer (salatul tahajjod) makes the face brilliant.”[4]

– Imam Sadiq (as) has said, “The night prayer can make our face look bright.”[5]

– Imam Sadiq (as) has said, “The repetition of performing wudu, upon the last wudu is like the light (noor) upon light.”[6]

– Imam Ali (as) has said, “If you sleep less at night and worship Allah (swt) the Almighty during the night, your face would become brilliant.”[7]

– The Imam (as) has also said, “The believers brilliant face is because of the kindness that Allah (swt) has given him. If you seek Allahs (swt) goodness, you have to worship Him by doing the righteous deeds and avoiding forbidden acts.”[8]

Note: The Holy Qur’an says, “Allah is the light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light to whom He wills. And Allah presents examples for the people, and Allah is knowing of all things.”[9]

There is a special light that Allah (swt) gives believers in order to become brilliant if they do the righteous deeds. This light is the light of knowledge. The method in which we can get such divine light, is to do what Allah (swt), the Almighty bids us and avoid of what Allah (swt) forbids us.[10]

When Muslims want to describe the spiritual characteristics of a believer, they say we see the light of faith in his face. According to this definition, it doesn’t matter which color your skin is, if you are white or black, red or yellow, if you act based on the above recommendations, your face would get the light of faith.

This is not physical light that we can see easily. This is the light of knowledge that anyone with any skin color can have, if given by Allah (swt), the Almighty. Anyone, even those who have the lowest level of faith, can recognize it.

As you know, Hazrat Adam and the Holy Prophet (pbuth) had tawny skin. Luqman Hakeem from Ethiopia was a black man and Imam Jawad (as) had dark-colored skin, however all people became captivated when they saw them. It’s because of the light of faith.

Let’s mention some recommendations of Practical Irfan that Imam Ali (as) has suggested us to observe:

– Imam Ali (as) explained the concept of spiritual wayfaring with such words, “The true arif is the one who has enlivened his intellect and who has mortified his desires, till the point where his coarseness has become broken and his severity has been softened. A luminous light is lit for him which illuminates the path towards God for him and under its guidance he goes forward…”[11]

– Imam Ali (as) has also said, “O’ creatures of Allah! The most of Allah is he whom Allah has given power (to act) against his passions, so that his inner side is (submerged in) grief and the outer side is covered with fear. The lamp of guidance is burning in his heart. He has provided provisions for the day that is to befall him.”[12]

For further information in this regards, please refer to the following answer:

Index: The night prayer or Salat al-Layl (Tahajjud, Night Prayer), answer 234.

Index: Whoever knows himself knows his Lord / Man Arafa Nafsahu, Faqad Arafa Rabbahu, answer 274.

Index: Making Wudu when you are going to bed, answer 032.

[1] . Tamimi Amedi, Abdul Wahed bin Muhammad, Ghurarul Hikam, Pg. 285, H. 6392, office of Tablighat publication, Qom, 1987.

[2] . Ghurarul Hikam, Pg. 269, Hadith 5862.

[3] . Toosi, Abu Jafar, Muhammad bin Hasan, Tahdhib al-Ahkam, Vol. 2, Pg. 119, Hadith 217, Darel Kutub al-Islamiyah, Tehran, fourth edition, 1407 A.H. «مَنْ صَلَّى بِاللَّيْلِ حَسُنَ وَجْهُهُ بِالنَّهَارِ».

[4] . Shaeeri, Tajuddeen, Jame’ al-Akhbar, Pg. 72, Radhi Publication, Qom, 1984.

[5] . Hurr Ameli, Muhammad bin Hasan, Wasael al-Shia, Vol. 8, Pgs. 151 – 152, Hadith 10278.

[6] . Ibn Babawayh, Muhammad bin Ali, Man la Yahdhuruhul Faqih, Vol. 1, Pg. 41, Office of Islamic Publication, Qom, second edition, 1413 A.H.

[7] . Mustadrak al-Wasael, Vol. 6, Pg. 340.

[8] . Ghurarul Hikam, Pg. 346.

[9] . Surah Noor, verse 35.

[10] . Tafseer al-Mizan, Vol. 15, Pg. 168.

[11] . Nahjul Balagha, Sermon 210.

[12] . Nahjul Balagha, Sermon 86.

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Ashra Mubashra, the ten Sahaba Promised Paradise

Question 221: Assalamu alikum, what u think about ashabs esp Abu bakr, umer n usman? Why u call them bidati, did prophet consider them as munafiq. And also explain your views regarding ashr-e-mubashara. thank you.

Answer 221: According to Shia school of thought, such traditions are classified into da’if (weak) and are considered as fake. The following are some reasons by which these ahadith have been rejected. Read More

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Greeting with Salam is mustahab responding to it is wajib

Question 062: Why shouldn’t we greet fellow Muslims with Salam on Ashura day? Is it a cultural tradition or there’s an Islamic justification to this?

Answer 062: There is a tradition narrated from Ali bin Ibrahim from his father from al-Nawfeli from al-Sakooni, from Imam Sadiq (as) that the Holy Prophet (pbuh) says: Greeting with Salam (peace) is recommended and voluntary, but responding to it is obligatory.[1] The Prophet (s) also says: Do not give answer to one who doesn’t initiate saying Salaam before his speech.[2]

Arabic version of this hadith is as follows:

السَّلَامُ تَطَوُّعٌ وَ الرَّدُّ فَرِيضَةٌ.

  1. Greeting is one of the desirable acts that have been recommended. It is not makrooh (abominable) to greet someone from this perspective. However, according to some religious authorities (maraje’), if not doing an action such as shaking hands is considered in common view as a way of mourning and expressing grief, it is better not to do it.[3]
  2. Imam Baqir (as) was asked about how we should console each other on the Day of Ashura? The Imam answered: Say: May God increase our rewards as a result of what has befallen us through Hussein’s sufferings. May God make both you and us men who seek vengeance for him together with his great successor (wali), the Imam, the Mahdi from the family of Muhammad (a).[4]

The Arabic version of this recommendation:

“أعظَمَ اللهُ اجورَنابمُصابِنابِالحُسَینِ،وَجَعَلَناوایّاکُم مِنَ الطّالِبینَ بِثارِهِ مَع وَلیّهِ الامامِ المَهدیِّ مِن آلِ مُحَمَّدٍ”

  1. The word ‘Salaam’ has been mentioned 22 times and the word ‘Assalam’ 7 times in the holy Quran. Some of the verses in which the word has been mentioned are as follows:

– When they entered into his presence, they said,” Peace!”” Peace!” He answered,”[5]

– Certainly Our messengers came to Abraham with the good news, and said,” Peace!”” Peace!” He replied.[6]

– Peace is to me the day I was born, and the day I die, and the day I am raised alive.”[7]

For further information in this regards, please refer to the following answer:

Index: Ways to Greet in Islam with Muslims and Non-Mahram, answer 369.

Index:  Lamentation: Normal mourning for Imam Hussain (as), answer 049.

[1] . Kulainy, Muhammad bin Yaqoub, al-Kafi, Vol. 2, Pg. 644, H. 1.

[2] . Ibid, H. 2.

[3] . Tabrizi, Jawad, New Isteftaat, vol.1, p. 454, Qom, first edition (date and place of publication not known).

[4] . Tusi, Muhammad bin al-Hasan, Mesbah al-Mujtahid wa Selah al-Muta’abbed, p. 772, Fiqh al-Shi’ah, Beirut, first edition, 1411 A.H.

[5] . Surah adh-dhariyat, verse 25.

[6] . Surah Hood, verse 69.

[7] . Surah Mariam, verse 33.

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Prophet Noah cursed Blacks / The Story of Noah’s Sons

Question 198: Question: What does Islam say about blacks? What is their position among people seeing as they bear the azab of their progenitor Ham?

Answer 198: In book Elalul Sharaye’a, the story of Noah’s sons are mentioned as follows:

One day the Prophet Noah (as) fell asleep in his ship. A wind was blowing and pushed aside his clothes. His private parts became exposed. Ham and Japheth were laughing at him, but Shem forbid them from laughing at their father. Shem covered his fathers private parts, but they pushed the cloth aside again. Suddenly, Noah (as) woke up and saw what happened. He asked, “Why are you are laughing?” Shem replied to his father, the story!

Noah raised his hands and said, “O Allah, change the loins of Ham, and Japheth” and Allah (swt) changed it. This is why why all black people come from Ham’s generation; all Turkish people and Ya’jooj and Ma’jooj (Gog and Magog) come from Japheth’s generation; and all white skinned people come from Shem’s generation. “O Allah, set the children of Ham and Japheth as slave’s for the children of Shem, until the Day of Judgment”.[1]

The Arabic version of this narration is as follows:

عَبْدِ اللَّهِ الْكُوفِيُّ قَالَ حَدَّثَنَا سَهْلُ بْنُ زِيَادٍ الْآدَمِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَظِيمِ بْنُ عَبْدِ اللَّهِ الْحَسَنِيُّ قَالَ سَمِعْتُ عَلِيَّ بْنَ مُحَمَّدٍ الْعَسْكَرِيَّ ع يَقُولُ عَاشَ نُوحٌ ع أَلْفَيْنِ وَ خَمْسَمِائَةِ سَنَةٍ وَ كَانَ يَوْماً فِي السَّفِينَةِ نَائِماً فَهَبَّتْ رِيحٌ فَكَشَفَتْ عَنْ عَوْرَتِهِ فَضَحِكَ حَامٌ وَ يَافِثُ فَزَجَرَهُمَا سَامٌ ع وَ نَهَاهُمَا عَنِ الضَّحِكِ وَ كَانَ كُلَّمَا غَطَّى سَامٌ شَيْئاً تَكْشِفُهُ الرِّيحُ كَشَفَهُ حَامٌ وَ يَافِثُ فَانْتَبَهَ نُوحٌ ع فَرَآهُمْ وَ هُمْ يَضْحَكُونَ فَقَالَ مَا هَذَا فَأَخْبَرَهُ سَامٌ بِمَا كَانَ فَرَفَعَ نُوحٌ ع يَدَهُ إِلَى السَّمَاءِ يَدْعُو وَ يَقُولُ اللَّهُمَّ غَيِّرْ مَاءَ صُلْبِ حَامٍ حَتَّى لَا يُولَدَ لَهُ إِلَّا سُودَانٌ اللَّهُمَّ غَيِّرْ مَاءَ صُلْبِ يَافِثَ فَغَيَّرَ اللَّهُ مَاءَ صُلْبِهِمَا فَجَمِيعُ السُّودَانِ حَيْثُ كَانُوا مِنْ حَامٍ وَ جَمِيعُ التُّرْكِ وَ السَّقَالِبَةِ وَ يَأْجُوجَ وَ مَأْجُوجَ وَ الصِّينِ مِنْ يَافِثَ حَيْثُ كَانُوا وَ جَمِيعُ الْبِيضِ سِوَاهُمْ مِنْ سَامٍ وَ قَالَ نُوحٌ ع لِحَامٍ وَ يَافِثَ جَعَلَ اللَّهُ ذُرِّيَّتَكُمَا خَوَلًا لِذُرِّيَةِ سَامٍ إِلَى يَوْمِ الْقِيَامَةِ لِأَنَّهُ بَرَّ بِي وَ عَقَقْتُمَانِي فَلَا زَالَتْ سِمَةُ عُقُوقِكُمَا لِي فِي ذُرِّيَّتِكُمَا ظَاهِرَةً وَ سِمَةُ الْبِرِّ بِي فِي ذُرِّيَّةِ سَامٍ ظَاهِرَةً مَا بَقِيَتِ الدُّنْيَا

It is also said that since the Noah’s Deluge happened in the month Dhil Hijjah and the Ark reached Bayt al-Haram (the temple of Mecca), Noah (as) recommended the people of the Ark not to have intercourse with their wives during this time. He then cursed those who disobeyed and said that Allah changed their loins. Therefore, when Ham did so his loin had been changed.[2]

According to Tabari, Ham had a happy ending, because, the Prophet Noah (as) had mercy on him and prayed for him, that his generations will get affection from their brothers.[3]

Accordingly, a question that may now arise is, “Is it mentioned in the holy Quran that white people are better than yellow, red, brown and black colored races?”

A: The verse mentioned above does not say that white people are better than other races, actually it has nothing to do with the abovementioned issue, the words used in the verse may seem to relate to races but they have a meaning other than being black and white. In Arabic people who reach salvation and prosperity are called “white faced people” and those who do not are called “dark/black faced people”, these sorts of expressions and other similar ones such as “a dark heart” or “the night was pitch black” that have nothing to do with races are not only found in Arabic, but in other languages as well.

In respect to the hadith cited above, aside from the fact that some parts of it aren’t in conformity with Islamic teachings, and its chain of narrators isn’t a decent one, making its authenticity disputable, we must pay attention to the fact that although youth, health and beauty aren’t of Islam does not deny that white skin is more beautiful and attractive, but it denies the notion that being white is a spiritual advantage and value; therefore it makes complete sense for black people to turn white when entering heaven. Add to above that this hadith is not considered authentic.

Actually, there are many verses in the Quran which clearly explain that despite the differences that are found among humans, they are all from the same root and nothing will make one more valuable or respectful other than his righteousness and piety, let it be physical features, family ties or gender, some of these verses are as follows:

1- “O mankind! Indeed we created you from a male and a female, and made you nations and tribes that you may identify yourselves with one another. Indeed the noblest of you in the sight of Allah is the most God wary among you.”[4]

2- “O mankind! Be wary of your Lord who created you from a single soul, and created its mate from it, and, from the two of them, scattered numerous men and women. Be wary of Allah, in whose Name you adjure one another, and the wombs. Indeed Allah is watchful over you”[5]

The Arabic version of this verse:

“يا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذي خَلَقَكُمْ مِنْ نَفْسٍ واحِدَةٍ وَ خَلَقَ مِنْها زَوْجَها وَ بَثَّ مِنْهُما رِجالاً كَثيراً وَ نِساء ”

3- “It is He who created you from a single soul”[6]

The Arabic version of this verse:

” وَ هُوَ الَّذی أَنْشَأَکُمْ مِنْ نَفْسٍ واحِدَة”

Imam Ali would equally pay people their share which was three “dinars” from the “Beitulmal” (the treasury). A man from the Ansar came to him and received his three dinars and then a black person came and received the same amount of money.

The man from the Ansar was surprised and protestingly said: “Up until yesterday this black man was my servant, does it make sense for me to get as much money as he does?!” The Imam replied that the argument had no reasoning and that none of the two was higher than the other.”[7]

In a similar story the Imam faced his brother “Aqil” that said: “Do you think my share equals the share of a black man?!” The Imam strongly denied such a notion and replied: “It is only if you are more righteous and have done more for Islam that will make you more respectful and valuable, otherwise you are completely equal to him.”[8]

According to Tabari, Ham had a happy ending, because, the Prophet Noah (as) had mercy on him and prayed for him, that his generations will get affection from their brothers.[9]

Also, all mankind are the same as each other. There is no superiority. They are equal to each other in worshiping Allah (swt) the Almighty, as Allah, the Almighty says: “Surely the most honorable of you with Allah is the one among you most careful (of his duty) Surely Allah is Knowing, Aware”. [10]

The Arabic version of this holy verse:

“يا أَيُّهَا النَّاسُ إِنَّا خَلَقْناكُمْ مِنْ ذَكَرٍ وَ أُنْثى وَ جَعَلْناكُمْ شُعُوباً وَ قَبائِلَ لِتَعارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقاكُم”

In the Holy Qur’an, Allah (swt) has never used the words, O White people! Instead, Allah (swt) has always said, “O mankind! Worship your Lord, who created you and those who were before you, so that you may be God wary.” [11]

Although, the hadith mentioned in Alalul Saraye’a is considered as Sahih in its chain of narration, but it is also said that Ham had a happy ending, because, the Prophet Noah (as) had mercy on him and prayed for him, that his generations will get affection from their brothers. [12]

Therefore, according to the previous mentioned verses of the holy Quran and Ahadith narrated from Infallibles (pbuth) and according to Tabari that Ham had a happy ending we can come to this conclusion that all mankind are the same as each other. And there is no superiority. They are equal to each other in worshiping Allah (swt) the Almighty, as He (SWT) says: “Surely the most honorable of you with Allah is the one among you most careful (of his duty) Surely Allah is Knowing, Aware”. [13]

For further information in this regards, please refer to the following link:

https://www.facebook.com/groups/510247479126564/permalink/598502863634358/

Related Link: Facebook.

[1] . Elalul Sharaye’a, Vol. 1, Pg. 32.

[2] . Abu Hisham, Book al-Tijan fee Muluk Hamir, Vol. 1, Pg. 34, San’a, 1979;  Tabari, Tarikh (History), Bierut, Vol. 1, Pg. 188;  Abul Fat’h Razi, Rawz al-Jinan wa Rooh al-Jinan fee tafsir al-Quran, Vol. 10, Pg. 270, Muhammad Jaafar Yahaqi, and Muhammad Mahdi Naseh, Mashhad;  Ibn Kathir, al-Bidayat wa al-Nihayat, Vol. 1, Pg. 116, Beirut, 1190 / 1411 A.H.

[3] . Tabari, Masoodi, Beirut, Vol. 1, Pg. 204. Tabari’s name is Muhammad bin Jarir ibn Yazid ibn Kathir bin Ghalib, although he appeared to be Sunni due to Taqiyah and the condition that was obtained there, however he was a follower of the School of Ahlul Bayt (pbuth) and loved them. For more information, please refer to: Rawzatul Jannat; Shahabi, Ali Akbar, Tehran, Tehran University, Publisher Institution, Third edition.

[4] . Surah al-Hojorat, verse 13.

[5] . Surah Nisa, verse 1.

[6] . Surah An’am, verse 98.

[7] . Muhammad ibn Yaqub Kuleini¸ Kafi, vol. 8, pg. 69, hadith 26.

[8] . Ibid, vol. 8, pg. 182, hadith 204.

[9] . Tabari, Masoodi, Beirut, Vol. 1, Pg. 204. For more information, please refer to: Rawzatul Jannat; Shahabi, Ali Akbar, Tehran, Tehran University, Publisher Institution, Third edition.

[10] . Surah al-Hojorat, verse 13.

[11] . Surah Baqarah, verse 21.

[12] . Tabari, Masoodi, Beirut, Vol. 1, Pg. 204.

[13] . Surah al-Hojorat, verse 13.

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Getting Married on Wednesday / Praised or Condemned Days

Question 077: Asalamu Alaikum. Is getting married on Wednesday allowed in Islam? I read something that said it is makrooh to have sex or approach wives on Wednesday. Is that an authenticated hadith? Please let me know, as soon as possible. Thank you.
Answer 077: There is a tradition narrated from Imam Ali (as) in which certain days of the week have been praised while other days have been condemned. These are: Saturday is the day of beguilement and deceit, Sunday is good day for constructing, planting and wedding, Monday is the day of travel and business, Tuesday is the day of war and bloodshed, Wednesday is a sinister day, Thursday is the day of visiting the ruler and getting needs fulfilled and Friday is a good day of proposal and marriage. [1] Read More

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Whoever knows himself knows his Lord / Man Arafa Nafsahu, Faqad Arafa Rabbahu

Question 274: Salam, “Man Arafa Nafsahu, Faqad Arafa Rabbahu” One who truely knows himself has already come to know Allah. Could you please eleborate further on that? How can one know Allah if he recognizes himself? What does that mean? What is the “self” (nafsu) which makes us recognize God? Does this mean that if we recognize the true purpose of our existance in this world we have recognised God i.e True existance belings to Him because He is independant and Needless and He alone is worthy of being worshiped. Everything belongs to Him and under his control (InaliAllah wa ina ilayhe rajaoon)?

Answer 274: The Holy Prophet (PBUH) has said: “Whoever knows himself knows his Lord.[1]

The Arabic version of this hadith is as follows: Read More

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Permissibility of doing Matam for those passed away

Question 051: According to the hadith in the attached meme, from how I understand it, a person was killed and the Prophet Muhammad (saws) saw women doing matam due to the person being killed and he said for them to stop doing matam and only ghum and crying are accepted. So, is matam really allowed?

Rough translation of the attached meme, “One time the Prophet (saws) was passing from near Sham and saw women doing matam on a killed person. The Prophet (saws) called the owner of that qabila and asked him, why have you not told them that they cant do this; only weep and ghum a lot. Go and tell them to stop.”

Answer 051: There are many traditions narrated from our Infallibles (pbuth) in which we are allowed to do matam. Like what has been mentioned in Dua Abu Hamza Thumali.[1]

Given the supposition made in your questions, this Hadith is narrated from Imam Ali (A.S) not the Holy Prophet (PBUH). The following is the hadith I have translated it:

The tribe of Hamdan was one of the three tribes having the largest number of combatants in the army of Hadrat Ali (as). In one of the encounters in Siffin, members of this tribe, being on the right flank, had shown their unique firmness especially eight hundred from among their youth who remained steadfast till their last breath. One hundred and eighty of them were martyred and wounded; eleven among those who attained martyrdom were commanders.

When the Imam (as) was passing from Hamdan, He asked why they are mourning? Nasr replied: they are mourning for those of their family killed in Siffin Battle. Imam (as) has said, “I witness (and guarantee) that every one of them who were killed, were very patient and his Shahada (martyrdom) is accepted”. Then. Imam Ali (as) was passing from Sham (Syria) and heard some women mourning loudly. Harb Bin Syurahbil approached Imam Ali (as). The Imam has said to him: “Do your wives overcome to you? You cannot prevent them from mourning? Harb replied, “O Amir al-Momenin, if it was one, two or three persons we could do so, but one hundred and eighty of this tribe were martyred.” Imam Ali (as) said to him, “May Allah bless your martyrs.”[2]

The Arabic version of this hadith is as follows:

نصر عن عمر قال حدثني عبد الله بن عاصم الفائشي قال لما مر علي بالثوريين يعني ثور همدان سمع البكاء فقال ما هذه الأصوات قيل هذا البكاء على من قتل بصفين فقال أما إني أشهد لمن قتل منهم صابرا محتسبا بالشهادة ثم مر بالفائشيين فسمع الأصوات فقال مثل ذلك ثم مر بالشباميين فسمع رنة شديدة و صوتا مرتفعا عاليا فخرج إليه حرب بن شرحبيل الشبامي فقال علي أ يغلبكم نساؤكم أ لا تنهونهن عن هذا الصياح و الرنين قال يا أمير المؤمنين لو كانت دارا أو دارين أو ثلاثا قدرنا على ذلك و لكن من هذا الحي ثمانون و مائة قتيل فليس من دار إلا و فيها بكاء

The following verses of the Holy Qur’an tell us there is no problem to do matam for those who have passed away or have been killed.

In the Holy Qur’an Allah (SWT) says: And he turned away from them, and said, “Alas! My grief is great for Yusuf!” And his eyes turned white due to weeping [and he kept his anger within Himself.” They said, “By Allah! You will go on remembering Joseph until you wreck your health or perish.” He said, “I complain of my anguish and grief only to Allah. I know from Allah what you do not know.”[3] Thus, according to the Holy Qur’an, there is no problem to do matam.

For further information regarding other traditions in which such mourning is considered as makruh, please refer to:

– Mustadrak al-Wasael wa Mustanbit al-Masael Vol. 2, Chapter Mourning, Pgs. 456-457 & ….

Index: Mourning for Imam Hussain (as) while you are grieving, answer 047.

[1] . Mafatih al-Jinan, Dua Abu Hamza Thumali.

[2] . Biharul Anwar, Vol. 79, Pg, 89, Chapter 16.

[3] . Surah Yousef, verses 84-85 &86.

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PQ4R Method: Ways to Improve Your Memory

Question 093: Can you please introduce some methods by which we can improve and optimize our memory according to the traditions (Ahadith)?

Answer 093: Effective ways to improve memory and comprehension can be classified into some divisions which are as follows:

  1. Remembering Allah (by worshiping Him and doing the canonical duties specially praying on time).
  2. Reciting those duas which are effective for improving memory like the Dua that has been narrated from the Infallible Imam. In which He says: “Ask Allah the Almighty to improve our intellect and beg Him to give us comprehension and perception”.[1]

We explain some kinds of Duas which are effective for improving memory as a sample, that are as follows:

1: The one that the Holy prophet (P.B.U.H) taught Imam Ali (a.s). In which He recommended Imam Ali (a.s) to say:

«سبحان من لايعتدى على اهل مملكته، سبحان من لايأخذ اهل الارض بالوان العذاب، سبحان الرؤوف الرحيم، اللهم اجعل لى فى قلبى نورا و بصرا و فهما و علما انك على كل شى‏ء قدير».[2]

2: “for re-establishment of heart please read this following Dua thrice” Seyed Ibn Tawoos said.

«يا حى يا قيوم يا لااله الا انت اسئلك أن تحيى قلبى اللّهم صل على محمد و آل محمد».[3]

3: Recite this following Dua when you are going to study:

«اللهم اخرجنى من ظلمات الوهم و اكرمنى بنور الفهم اللّهم افتح علينا ابواب رحمتك و انشر علينا خزائن علومك برحمتك يا ارحم الراحمين».[4]

4: It is supposed to repeat this Dua per day before you talk any:

«يا حى يا قيّوم فلا يفوت شيئا علمه و لايؤده».[5]

  1. Reciting the Holy Quran, especially Ayatul Kursi.

” اللَّهُ لا إِلهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لا تَأْخُذُهُ سِنَةٌ وَ لا نَوْمٌ لَهُ ما فِي السَّماواتِ وَ ما فِي الْأَرْضِ مَنْ ذَا الَّذي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ ما بَيْنَ أَيْديهِمْ وَ ما خَلْفَهُمْ وَ لا يُحيطُونَ بِشَيْ‏ءٍ مِنْ عِلْمِهِ إِلاَّ بِما شاءَ وَسِعَ كُرْسِيُّهُ السَّماواتِ وَ الْأَرْضَ وَ لا يَؤُدُهُ حِفْظُهُما وَ هُوَ الْعَلِيُّ الْعَظيمُ. (255) لَا إِكْرَاهَ فىِ الدِّينِ  قَد تَّبَينَ‏َ الرُّشْدُ مِنَ الْغَىّ‏ِ  فَمَن يَكْفُرْ بِالطَّغُوتِ وَ يُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى‏ لَا انفِصَامَ لَهَا  وَ اللَّهُ سمَِيعٌ عَلِيمٌ(256). اللَّهُ وَلىِ‏ُّ الَّذِينَ ءَامَنُواْ يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلىَ النُّورِ  وَ الَّذِينَ كَفَرُواْ أَوْلِيَاؤُهُمُ الطَّغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلىَ الظُّلُمَاتِ  أُوْلَئكَ أَصْحَبُ النَّارِ  هُمْ فِيهَا خَلِدُون‏”.[6]

  1. Avoiding those things which cause forgetfulness like sin, loving wealth eagerly and above everything, being so captive by the world and worrying much more about it.[7]
  2. Attenuating anxiety and finding tranquility especially when you are studying.
  3. Reducing mental thoughts.
  4. Improving our concentration and attention.

Note: whatever that has been explained in regards to improve memory and intelligence from the traditional and prayer (dua) book is not counted as the absolute reason. Because, some factors which are in regards to intelligence and memory are actually related to heritage and genetic elements and they are beyond our control.

In other words, every human’s intelligence, memory and talent are a consequence of various environment and genetic factors such as the abovementioned factors that some of them are beyond human control like the role of the past generation’s genetic factors, though some of them in our hand.

Therefore, we shouldn’t expect that a miracle will be performed if suddenly your intelligence quotient (I.Q) promoted to the highest levels, from 90 to 130, by doing the abovementioned tasks which are actually effective, but not as we expected so. Otherwise, if it hasn’t performed, we do not have to tend to undervalue Imam’s recommendations in this regards.

Actually, we can enhance an intelligence which has 100 points in order to be more effective. However, we can increase the intelligence quotient (I.Q) based on the regular and accurate program that have been organized for mother and child nutrition. Moreover, we can increase the child intelligence quotient (I.Q) if we enrich child’s growth environment by providing any healthy environmental provocations. We are supposed to remove all obstacles were created on the way of promoting intelligence even at the age of youth and middle-ages in order to provide capabilities and developments factors.

It should be noted that these traditions and recommendations have been provided for these matters.

B) Observing material things

  1. Providing natural and Physiological necessities like proper nutrition, sport and sanitation.
  2. Brushing teeth.
  3. Using more articles of food which contains glucose like date, honey, natural sweets; also using those foodstuffs which contain calcium, phosphor and vitamins like milk products, fish oil, orange, tomato, bran, fresh vegetables, carrot and liver.

It is mentioned in Mafatih al-Jinan that if we continually eating currants specially when it is red and has 21 in number before breakfast, and eating sweet paste, meat of around the neck, honey and lentil, our memory will be enhanced.

  1. Practicing and repeating those topics we learned.
  2. If you want to study smarter, take about 10 minutes break every 45 minutes.
  3. Respiratory practice: you are supposed to fill you lug with the air and then breath our gradually while you are standing. This practice help you concentrate better.

C) Observing psychological recommendations:

“You will be able to enhance your memory if you use these following solutions” Psychologists said.

  1. Scanning: which means to classify all the words you want to learn into some lexical sections, then classify these sections into some phrases. So that we can change those words or numbers into the meaningful sections by using this method of scanning in order to increase the capacity of our memory. E.g. changing this numerical chains (149-2177-619-83) to this chain (1983-1176-1492) which is the Christian era. As a result, we can increase and enhance our memory.
  2. Make it meaningful: this method can help us enhance our memory much better than the others. Moreover, we will keep and memorize what we learned better if we make it meaningful profoundly and even with more detailed. So, whenever we are going to keep a note of a book in our mind we will remember it faster in case we focus our attention not on the words but on its meaning. Therefore, we will learn it better if we pay more attention on its meaning profoundly and completely.
  3. Organizing: we can learn, memorize and remember any topics easily if we organize it. Which means, if the topics we are going to learn have numerous collections and branches, the best way of keeping them in our mind is to set it into the rational hierarchy and then divide them into some slightest divisions. E.g. we can divide it from the whole part into the slightest one (major topics into subtopics) and from the top into the down. As a result, we will learn and keep them in our mind easily.
  4. Providing safe environment: When we want to learn something, we usually do it in the special place, time and condition. These situations and conditions in which we learn is actually defined as “Ba’ft”. So, we are able to easily remember those topics we had learned them in case we arrange the same situation and condition as we learned there. E.g. when you want to easily remember the names of your guidance school classmates, you are supposed to walk throughout the school’s aisle where you graduated in order to remind that time when you had been studying with your classmates, so that you can remember their names very easily.
  5. Teaching the PQ4R Method: This method helps students to memorize their textbooks as it is explained under. This name is the abbreviation of the following words:

Preview. Survey or scan the material quickly to get an idea of the general organization and major topics and subtopics. Pay attention to headings and subheadings, and identify what you will be reading about and studying.

In another words: Look through the pages of your reading passage and read the headings of the chapter and any sections dividing the chapter. Read the first and last paragraph in each section. View the illustrations in each section. Read the captions under the pictures and take a few minutes to look at charts, graphs, or maps.

Question. Ask yourself questions about the material before you read it. Use headings to invent questions using the Wh words: who, what, why, where.

In other words: Think about the information you learned in the Preview. Ask yourself questions about it. Think about what you already know about ideas you saw during your Preview. What do you think are main points that will be raised in the chapter? What do you expect to learn from reading this material?

Read. Read the material. Do not take extensive written notes. Try to answer the questions that you posed prior to reading.

In other words: Read the passage. If there are ideas seem important, make a note of them on paper. If the book belongs to you, consider making notes in the margins and highlight important parts in the book. If you just can’t imagine writing in your book, make notes on paper.

Reflect on the material. Try to understand and make meaningful the presented information by (1) relating it to things you already know, (2) relating the subtopics in the text to primary concepts or principles, (3) trying to resolve contradictions within the presented information, and (4) trying to use the material to solve problems suggested by the material.

In other words: Take time to reflect on what you have read. How are the passages or chapters inter-related? How does the information fit into things you have already learned? What new information did you learn? Did the passage include the information you expected it to cover? Was there information that surprised you?

Recite. Practice remembering the information by stating points out loud and asking and answering questions. You may use headings, highlighted words, and notes on major ideas to generate those questions.

In other words: Think about the material. Discuss it with someone else or write down the main points you learned. Generally, writing information down by hand will improve memory of the material. If writing is a problem for you, consider brief notes or discuss the material with other students. It is important to summarize the material in writing using your own words. Explain it aloud to someone else or recite your notes aloud to yourself. Consider using a graphic organizer to increase your understanding of how concepts in the reading relate to each other.

Review. In the final step, actively review the material, focusing on asking yourself questions; re-read the material only when you are not sure of the answers.[8]

Also, consider the main points of the material. Were your questions answered? Do you feel that the writer’s points are fully understood?

Conclusion: We can classify those effective methods of enhancing and optimizing memory and comprehension into some divisions which are as follows:

A) Spiritual methods:

  1. Remembering Allah (by worshiping Him and doing the canonical duties especially praying on time)
  2. Reciting those duas which are effective for enhancing and optimizing memory such as the Holy prophet (P.B.U.H) taught Imam Ali (a.s). In which He recommended Imam Ali (a.s) to say:

«سبحان من لايعتدى على اهل مملكته، سبحان من لايأخذ اهل الارض بالوان العذاب، سبحان الرؤوف الرحيم، اللهم اجعل لى فى قلبى نورا و بصرا و فهما و علما انك على كل شى‏ء قدير»[9]

  1. Reciting the verses of the Holy Quran especially Ayatul Kursi.
  2. Avoidance of those things which cause forgetfulness like sin.
  3. Attenuating anxiety and finding tranquility especially when you are studying.
  4. Reducing those things which our memory become obsessed with.
  5. Improving our concentration and attention.

B) Observing material things.

  1. Providing natural and Physiological necessities like proper nutrition, sport and sanitation.
  2. Brushing teeth.
  3. Using more articles of food which contains glucose like date, honey, natural sweets; also using those foodstuffs which contain calcium, phosphor and vitamins like milk products, fish oil, orange, tomato, bran, fresh vegetables, carrot and liver.
  4. Practicing and repeating those topics we learned.

C) Observing psychological recommendations:

Psychologist said: “you will be able to enhance your memory if you use these following solutions”

  1. Scanning.
  2. Make it meaningful.
  3. Organizing.
  4. Providing safe environment.
  5. PQ4R method.

[1] . Bihar al-Anwar, vol 1, p 224, first tradition of Unwan al- Basri.

[2] . Mafatih-ul Jinan, the first chapter one of the first section, Taqeebat-e-Namaz.

[3] . , the book Baghiyat –e- Salehat.

[4] . Ibid.

[5] . Ibid.

[6] . “There is no God but Allah, the Eternal- Live; slumber does not overtake Allah, nor does sleep. To Allah Belongs whatever is in the heavens and On the earth. Who dares to intercede In Allah’s Presence without His Leave? Allah Knows what happens to The people now and what happens to Them in the future; and none of Them will ever encompass anything of Allah’s Knowledge except as much Allah Wills. Allah’s Throne is Extended over the heavens and The earth; but preserving both of Them] at the same time [does not Trouble Allah. And Allah is The Supreme-Exalted Great;

There is no compulsion in accepting Religion,] since [Truth has verily Become distinct from Falsehood] in The Qur’an and through The Messenger and Miracles [; whoever Rejects Satan and believes in Allah, Then indeed he has grasped the firmest Handle that will never break off. And Allah is the Knowing Hearer;

Allah is the Guardian of those who Believe; He takes them out from The darkness into the Light; and Those who reject Faith, their Guardians are the rebels who take Them out from the Light into The darkness and they will be The dwellers of the Hell, therein they Shall abide forever.”

[7] . Ibid

[8] . Adapted from Porseman CD, but with changing and rewriting a lot.

[9] . Mafatih-ul Jinan, the first chapter one of the first section, Taqeebat-e-Namaz.

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Mourning for Imam Hussain (as) while you are grieving

Question 047: Is mourning for Imam Hussain (a.s) while you are grieving allowed?

Answer 047: There are no restrictions limiting the time of mourning for Imam Hussain (as) to the Day of Ashura. When you are grieving for any worldly things and want to forget about them you can remember the tragic incidents that took place in Karbala against Imam Hussain (as) and His family and Followers.

In this regards, Imam Reza (as) said: O Son of Shabib! If you want to cry over something, then do so over Husain bin Ali bin Abi Talib (as). This means that if you are grieving you would be recommended to mourn for Imam Hussain (as).[1]

Arabic version:

يَا ابْنَ شَبِيبٍ إِنْ كُنْتَ بَاكِياً لِشَيْ‏ءٍ فَابْكِ‏ لِلْحُسَيْنِ‏ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع‏

Also, there is a hadith in which Imam Ali (as) said: If you cannot be patient, then act as if you are patient (i.e. behave like a patient person), because it is very unlikely that a man make himself like a group of people but does not become like one of them.[2] We can find a similar saying suggested by psychologists: Fake it till you make it.

Arabic version:

إِنْ لَمْ تَكُنْ حَلِيماً فَتَحَلَّمْ فَإِنَّهُ قَلَّ مَنْ تَشَبَّهَ بِقَوْمٍ إِلَّا أَوْشَكَ أَنْ يَكُونَ مِنْهُم

So, according to the previous mentioned ahadith, you can mourn and cry for Imam Hussain (as) anytime you want even when you are grieving.

For further information in this regards, please refer to the following answers:

Index: Cry or Pretend to Cry over our Sins, for Imam Hussain (as) or Fear of Allah (SWT), 048.

Index: Qama Zani / How the Infallible Imams (pbuth) mourned for Imam Hussain (as), answer 507.

[1] . Al-Amali of Sheikh Sadouq, al-Nass, Pg. 130; Uyūn akhbār al-Riḍā (as), Vol. 1, Pg. 299; Wasael al-Shia, Vol. 14, Pg. 502; Bihar al-Anwar, Vol. 44, Pg. 286.

[2] . Nahj al-Balaghah, H. 203.

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Every day is Ashura and Every Place is Karbala

Question 071: Is the statement “Every day is Ashura and every place is Karbala” a hadith? How reliable is its chain of narrators (sanad)?
Answer 071: We weren’t able to find such a hadith[1] saying: “Every day is Ashura and every place is Karbala”.[2]

Yet, this sentence is a correct conclusion obtained from the incident of Karbala and the line of movement of our imams and contains some valuable and instructive points; because although another Ashura will never take place, but oppression and tyranny will always continue, until Imam Mahdi (as) reappears and roots out and eliminates all of it.  The culture of Ashura will go on forever and Karbala will remain the symbol of resistance and fighting against injustice and oppression.  Our religious leaders have taught us to stand up against tyranny, and would do so themselves.  Therefore, it isn’t true that Ashura was an incident that took place in a certain time and place and is to be forgotten afterwards.

The sentence “Every day is Ashura and every place is Karbala” signifies that the battle between good and evil is to go on and isn’t limited to any time or place, and that this battle is linked to the ones before, forming a single chain.  The incident of Ashura and Karbala is one of the clearest links of this very long chain.  Good and evil are always face to face, and libertarians are responsible for the guardianship of the good and fighting the evil, thus, being careless regarding this battle is considered turning away from religion.

Imam Khomeini, who was the establisher of the Islamic Republic, a true follower of Imam Husein (as) and fought against the oppressors of his time, refers to this statement (Everyday is Ashura and…) as “The Great Statement” and stresses on keeping the message of Ashura alive and putting it into practice saying: “This statement is a great one…our nation must always pay attention to the fact that even today is Ashura and that we must stand up against oppression and that we are currently in Karbala and must act according to it, Karbala isn’t limited to a specific land.  The incident of Karbala isn’t limited to a group of seventy-something people in the land of Karbala, all lands must play the same role as Karbala did.”[3]

In reality, with the belief that the rise and martyrdom of Imam Hussain (as) must be the guideline for all Muslim social activities, Imam Khomeini made the rise of Imam Hussain (as) the foundation of his movement.  “…what Imam Hussain (as) did, the idea that he had and his way and his victory after his martyrdom and consequently, the victory of Islam.  This statement brings forth a responsibility for us, while bringing about good news as well.  The responsibility is that the oppressed, no matter how little in number, must stand up like Imam Hussain (as) against their oppressors, regardless of their number, how armed they might be and the evil power they might possess.  The good news being that this statement has considered our martyrs (that stand up as a result of following Imam Husein [as]) as part of the martyrs of Karbala.”

During the imposed war on Iran, the great leader of the revolution stated: “Although the battle of Ashura was the shortest one time wise (half a day), it is the longest battle between good and evil as far as length goes , therefore, whenever one wishes that he/she were one of the companions of the imam (as) and one of the martyrs of Karbala (یا لیتنا کنا معکم‏ فنفوز فوزا عظیما)[4], the battle of Karbala is still going on and the clash of Ashura is continuous (so there still is hope to be able to reach such a rank).”[5]

In other words, as Imam Hussain (as) is the inheritor and successor (wareth) of Prophets: Adam, Ibrahim, Nuh, Musa, Isa, and Muhammad (peace and blessings of Allah be upon all of them), the followers of Imam Hussain (as) are the inheritors and successors of the red line of Jihad and Shahadah (martyrdom) and will never put down the flag of Karbala, and this is the valuable asset of Shi’ism in its political dimension, as Imam Hussain (as) himself says: “فلکم فی اسوة‏،  در کار من برای شما الگو است  (there is a good exemplar in me for you)”[6].  This viewpoint of Imam Khomeini, rejects theories that say Karbala and Imam Hussain’s (as) movement were all a personal responsibility that were only for the imam himself and others can’t follow him in it.

One writer even says: “We are certain that if Imam Hussain (as) were to be alive today, he would create another Karbala out of Quds, southern Lebanon, and most Islamic regions, holding the same grounds he held against Mu’awiyyah and Yazid.[7]

Index: Cry or Pretend to Cry over our Sins, for Imam Hussain (as) or Fear of Allah (SWT), 048.

Index: Qama Zani / How the Infallible Imams (pbuth) mourned for Imam Hussain (as), answer 507.

[1]  Of course, some quote this statement from Imam Sadiq (as) without any hadithic backup, see: Abbas Azizi, Payame Ashura (The Message of Ashura), pg. 28 and Javad Muhaddethi, Farhange Ashura, pg. 371.

[2] Some have even submitted evidence that this statement isn’t a hadith. See: Ulume Hadith Magazine, no. 26.

[3] Sahifeye Noor (A collection of the late Imam Khomeini’s sayings), v.9, pg. 202.

[4] Ziyarat Ashura

[5] Sahifeye Noor, v.20, pg. 195.

[6] Tabari, v.4, pg304.

[7] Hashem Ma’ruf Al-Hasani, Al-Intifadhat al-Shi’iyyah, pg.387; Adopted from answer 822 IQ.