post

Observing Hijab in Muharram

Question 286: One thing that am disagree and as am faild to justify my views against this, is unveild women coming in the jaloses of men in moharram and chehlam. As this called bepardgi which is not Mission e Imam Hussain as. At all. Please answer me regarding this issue. Thanks

Answer 286: The philosophy behind the hijab for woman in Islam is that she should cover her body in her associations with men ‘whom she is not related to according to the divine law’ (na-mahram) and that she does not flaunt and display herself.

The verses of the Holy Quran which refer to this issue affirm this and the edicts of the religious jurisprudents confirm it. The concept of hijab is to create a healthy environment in the family and society.

If we study hijab from a Quranic perspective, we will see that the Quran sorts out hijab into different kinds one of which is the modest covering of the body. In order to clarify the discussion, we will enumerate the different kinds of hijab from the perspective of the Holy Quran:

1) Modesty in looking as the Quran says: “Say to the believing men that they should lower their gaze and guard their modesty” and also, “And say to the believing women that they should lower their gaze and guard their modesty,”[1]

2) Hijab in utterance: Women have advised how to speak to strangers (males outside of their family): “O wives of the Prophet! you are not like any other of the women; If you will be on your guard, then be not soft in (your) speech, lest he in whose heart is a disease yearn; and speak a good word.”[2]

3) Hijab in conduct: Women have been guided how to conduct themselves when in front of strangers. They have been ordered not to attract strangers’ attention by showing their ornaments and beautifications: “…and that they should not strike their feet in order to draw attention to their hidden ornaments.” [3]

Note: It is necessary to mention that one of the main missions of Imam Hussain (as), by which he himself along with his followers and families have been killed by their enemies for, was to revive the pure Islam of the Holy Prophet (saws) by “Amr bil Maroof wa Nahi ‘anil Munkar,” which means recommending us the Maroof (lawful acts) and forbidding us the Munkar (unlawful acts). Hijab is an obligatory (wajib) act that a woman must observe, but mourning for Imam Hussain (as) is a recommended (mustahab) act. Therefore, they are supposed to mourn for Imam Hussain (as) if they have a proper hijab.
As a result, if a woman doesn’t observe her hijab deliberately and comes in the majlis of Imam Hussain (as) in this state, her azadari wouldn’t be considered as sahih.

For further information in this regards, please read the following answer:

Index: Philosophy of Hijab during prayer, answer 020.

Index: Hijab of Sayeda Fatima al-Zahra (sa), answer 492.

Index: Men and Women: Covering body in prayers, answer 594.

[1] . Al-Noor, 30: قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصارِهِمْ،; Al-Noor, 31: قُلْ لِلْمُؤْمِناتِ يَغْضُضْنَ مِنْ أَبْصارِهِنَّ،.

[2] . Al-Ahzab, 32: فَلا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ.

[3] . Al-Noor, 31 وَ لا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ ما يُخْفِينَ مِنْ زِينَتِهِنَّ.

post

Hijab of Sayeda Fatima al-Zahra (sa)

Question 492: Did Lady Fatemeh (peace be upon her) covering her face and hands? Please, explain in detail about Hijab of Sayeda Fatima (sa).

Answer 492: Qena was prevalent among women by which some of them covered their face at the advent of Islam. According to some traditions narrated from our Infallibles (PBUTH), Lady Fatimah al-Zahra has used such coverage in front of non-Mahram. Qena means something by which women covers their face.[1]

Imam Baqir (AS) has said that Jaber bin Abdullah Ansari was with the Holy Prophet (PBUH). They went out of house in order to meet Fatimah al-Zahra (SA). “When we reached there, the Holy Prophet (PBUH) pushed the door and said: Assalamu Alaikum. Lady Fatimah (SA) replied: Wa Alaika assalaam ‘O the messenger of Allah (PBUH). The Prophet said: Could I come in? She (SA) replied: Yes, come in. The Prophet said: there is one person whom come along with me. Is he also allowed to come in? No, I don’t have a proper cover. Meaning that she didn’t have Qena on her face.[2]

Arabic version: لیس علی قناع

It is said that during the Fadak event, when Fatimah (SA) wants to go out of house she always covered her face with Borgha’.[3]

The Arabic version of this narration: فَتَجَلْبَبَتْ بِجِلْبَابِهَا وَ تَبَرْقَعَتْ بِبُرْقِعِهَا

When it is proved that Abu Bakr forcefully took Fadak and didn’t want to give it back to Lady Fatimah (SA), she covered her head with a veil and was going toward the Holy Prophet’s (PBUH) mosque. While she was among some religious women and her relatives, her clothes were long in a way that all of her body and feet were covered. She walked like the Holy Prophet (PBUH). When she reached the mosque, the people of Muhajir and Ansar created a place for her that men were unable to see her.[4]

Arabic version:

لما بلغ فاطمه علیهاالسلام اجماع ابی بکر علی منعها فدک، لاثت خمارها، و اقبلت فی لمه من حفدتها و نسا قومها، تطا فی ذیولها، ماتخرم مشیتها مشیه رسول اللَّه صلی اللَّه علیه و آله حتی دخلت علی ابی بکر و قد حشد الناس من المهاجرین و الانصار، فضرب بینها و بینهم ریطه بیضا

It is understood from historical sources that women were observing hijab in the time of the Holy Prophet (s) (PHUTH), but not complete hijab because the Arab women would wear a scarf, but they would place the ends behind their head so that their earrings, neck and chest would show since their dresses were most often v-necked. They used to wear dresses with open collars leaving their necks and part of their chests visible.[5]

Lady Fatimah (SA) is the best example for all women from all around the world to follow her. She (SA) observed hijab completely, even when a blind man entered her house with the Holy Prophet (PBUH), she went out of the house in order that the man cannot even smell her. Also, she made a will to Imam Ali (AS) that when I die, shroud and bury me at night. O Ali, (AS) make a coffin for me that could hide my body.[6]

Lady Fatimah al-Zahra (SA) preferred to stay at home, however she went out (when necessary) while observing hijab completely in a way that nobody could see her as she was among some of her relatives and women of Muhajir and Ansar. Also, when she attend the mosque there was a place where she (SA) stood that nobody could see her.

[1] . Mojam al-Wasit, word of Qena.

[2] . Al-Kafi, Vol. 5, Pg. 528, al-Nikah Book.

[3] . Sheikh Sadouq, Elal al-Sharae’, Vol. 1, Pg. 163, Qom, Davari bookshop.

[4] . Sharh e ibn Abi al-Hadid, Vol. 16, Pg. 211 & 249; Ihtiyajat Tabarsi, Vol. 1, Pg. 131, Najaf publication.

[5] . Mutahhari, Murteza, Works Collections, vol.19, pg. 484 – 485.

[6] . Rawzatul Waedhing, Vol. 1, Pg. 151; Biharul Anwar, Vol. 43, Pg. 214.