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Observing Hijab in Muharram

Question 286: One thing that am disagree and as am faild to justify my views against this, is unveild women coming in the jaloses of men in moharram and chehlam. As this called bepardgi which is not Mission e Imam Hussain as. At all. Please answer me regarding this issue. Thanks

Answer 286: The philosophy behind the hijab for woman in Islam is that she should cover her body in her associations with men ‘whom she is not related to according to the divine law’ (na-mahram) and that she does not flaunt and display herself.

The verses of the Holy Quran which refer to this issue affirm this and the edicts of the religious jurisprudents confirm it. The concept of hijab is to create a healthy environment in the family and society.

If we study hijab from a Quranic perspective, we will see that the Quran sorts out hijab into different kinds one of which is the modest covering of the body. In order to clarify the discussion, we will enumerate the different kinds of hijab from the perspective of the Holy Quran:

1) Modesty in looking as the Quran says: “Say to the believing men that they should lower their gaze and guard their modesty” and also, “And say to the believing women that they should lower their gaze and guard their modesty,”[1]

2) Hijab in utterance: Women have advised how to speak to strangers (males outside of their family): “O wives of the Prophet! you are not like any other of the women; If you will be on your guard, then be not soft in (your) speech, lest he in whose heart is a disease yearn; and speak a good word.”[2]

3) Hijab in conduct: Women have been guided how to conduct themselves when in front of strangers. They have been ordered not to attract strangers’ attention by showing their ornaments and beautifications: “…and that they should not strike their feet in order to draw attention to their hidden ornaments.” [3]

Note: It is necessary to mention that one of the main missions of Imam Hussain (as), by which he himself along with his followers and families have been killed by their enemies for, was to revive the pure Islam of the Holy Prophet (saws) by “Amr bil Maroof wa Nahi ‘anil Munkar,” which means recommending us the Maroof (lawful acts) and forbidding us the Munkar (unlawful acts). Hijab is an obligatory (wajib) act that a woman must observe, but mourning for Imam Hussain (as) is a recommended (mustahab) act. Therefore, they are supposed to mourn for Imam Hussain (as) if they have a proper hijab.
As a result, if a woman doesn’t observe her hijab deliberately and comes in the majlis of Imam Hussain (as) in this state, her azadari wouldn’t be considered as sahih.

For further information in this regards, please read the following answer:

Index: Philosophy of Hijab during prayer, answer 020.

Index: Hijab of Sayeda Fatima al-Zahra (sa), answer 492.

Index: Men and Women: Covering body in prayers, answer 594.

[1] . Al-Noor, 30: قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصارِهِمْ،; Al-Noor, 31: قُلْ لِلْمُؤْمِناتِ يَغْضُضْنَ مِنْ أَبْصارِهِنَّ،.

[2] . Al-Ahzab, 32: فَلا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ.

[3] . Al-Noor, 31 وَ لا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ ما يُخْفِينَ مِنْ زِينَتِهِنَّ.

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The Role of Lamentation for Imam Hussain (as) in Reviving Society

Question 052: Asssalamu alaikum, I am not sure whether this matter was discussed here before. How to explain fact of Lamentation for Imam Hussain (as) and mourning for Him and other members of family for so many days in the month of Muharram, when some sunni brothers and sisters will call it a bidah as there are hadiths claiming you can only mourn after somebody for max 3 days and only women is allowed to grieve after her husband for 40 days. JazakAllah Khair.

Answer 052: The incidents that have taken place in the history of every society can have great effects on the destiny of that society and other societies. If an incident has been useful and effective in its own place, then reviewing and reconstructing it and keeping it alive can have a lot of benefits and effects for humanity. Hence, forgetting it can entail enumerable irreparable damages to human society. That is because the events take place in the history of nations at great material and spiritual cost in the sense that those nations lose their great men and go through a lot of hardship, difficulties and deprivations. Read More

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How to Express Condolences in the Month of Muharram

Question 050: What are we supposed to say to each other during Muharram, it’s a time of mourning?

Answer 050: Imam Muhammad Baqir (as) was asked if we want to condole others in the month of Muharram, especially on the Day of Ashura, how and what do we say? The Imam replied, “Say: May Allah (SWT) increase our rewards of our mourning for Imam Hussain (as) and let us be one of the companions of Imam Mahdi (ajtf) to take our revenge against the killers of Imam Hussain (a.s)”.

(A’adhamallahu ujurana wa ujurakum bi musaabina bil Hussain alayhis salaam)

The Arabic Version is:
“عَظَّمَ اللَّهُ أُجُورَنَا بِمُصَابِنَا بِالْحُسَيْنِ ع وَ جَعَلَنَا وَ إِيَّاكُمْ مِنَ الطَّالِبِينَ بِثَأْرِهِ مَعَ وَلِيِّهِ الْإِمَامِ الْمَهْدِيِّ مِنْ آلِ مُحَمَّدٍ ص”

It is noteworthy that sacred months which are known as Ḥarām months are Dhu al-Qidah, Dhu al-Hijjah, Muharram-ul-haram and Rajab-al-Murajjab. The reason we say Muharram-ul-haram is because fighting in this month is forbidden.[1]

For further information in this regards, please refer to the following answer:

Index: Qama Zani / How the Infallible Imams (pbuth) mourned for Imam Hussain (as), answer 507.

Index: Mourning for Imam Hussain (as) while you are grieving, answer 047.

Index: Lamentation: Normal mourning for Imam Hussain (as), answer 049.

[1] . Kamil Al-Ziyarat, al-Nass, Pg. 175; al-Misbah al-Kaf’ami (Jannatul Aman al-Waqiyah), Pg. 482; Wasael al-Shia, Vol. 14, Pg. 509, H 19709; Biharul Anwar, Vol. 98, chapter 24 (how to visit the Holy Shrine of Imam Hussain on the Day of Ashura.); Mustadrak al-Wasael wa Mustanbit al-Masael, Vol. 10, Pg. 316, Chapter 49 (recommendation of crying over martyrdom of Imam Hussain (as)).