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Receive a wage for providing training of the Holy Quran

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Question 126: Is it allowed to make money off of teaching Qur’an?

Answer 126: There would be no problem to receive a wage for providing training of the Holy Qur’an, except those Surahs that we recite in our prayers like Surah al-Fatiha and Ikhlas, according to Ayatollah Bahjat and Fazel Lankarani[1].

Some scholars have issued a fatwa that it is abnormal (makrooh)[2].

The following is ahadith that blames us if we want to receive wages for training the Holy Qur’an: Imam Ali (a.s) has said, “Those who want to receive wages for training of the Holy Qur’an they will be given on the Day of Judgment as whatever they have received in this world[3].”

According to the above mentioned hadith, receiving wage for training the Holy Qur’an is abnormal[4].

Imam Ali (a.s) didn’t say you are not allowed to receive a wage in this regards, he said, “You will reward on the Day of Judgment as whatever you are given in this world. This means, you will never be rewarded on that Day! As a result, it is suited with abnormal! We can figure out from other traditions in which there would be no problem to receive a wage for providing training of the Holy Qur’an as the Holy Prophet (pbuh) said, “The lawful wage you can ever be given is the wage for training the Holy Qur’an[5].”

In conclusion, it is appropriate to provide training of the Holy Qur’an with the intention of gaining proximity to Allah (SWT). We should consider the spiritual and heavenly remuneration if we want to provide training of the Holy Qur’an, instead of receiving a worldly wage, however, there would be no problem to receive it. The wages we are given in this regards should be considered as gift.

For further information in this regards, please refer to the following answer:

Index: Taking wage for reciting holy Quran or eulogy, answer 451.

[1] . Bahjat, Muhammad Taqi, Isteftaat, Vol. 1, Pg. 411, Question 1447; Fazel Lankarani, Muhammad, book of Jemeul Masail, Vol. 1, Pg. 591, Question 2211.

[2] . Makarem Shirazi, Nase, new Isteftaat, Vol. 1, Pg. 521, second edition.

[3] . Sheikh Sadouq, Man lā yahduruhu al-Faqīh, Vol. 3, Pg. 178, second edition, 1413 AH.

[4] . Hilli, Hasan bin Yousef, Tadkiratul Foqaha, vol. 12, Pg. 136, first edition; Ardabili, Ahmad bin Muhammad, Majmaul Faidah walburhan fi, Sharhe Ershadel Adhan, Vol. 8, Pg. 18, first edition, 1403 AH; Majlesi, Muhammad Taqi, Rawzatul Muttaqin Fi Sharh e Man lā yahduruhu al-Faqīh, reasercher Moosavi Kermani, Sayyid Hussain & Estehardi, Ali Panah and Tabatabaee, Sayyid Fadhlulllah, Vol. 6, Pgs. 511 and 512.

[5] . Ibn Abi Jomhoor Ihsaee, Muhammad bin Ali, Awalial Layali al-Azizah Fi al-Ahadith al-Diniyah, Vol. 1, Pg. 176, Dar e Sayyid al-Shohada LialNashr, Qom, first edition, 1405 AH. «إِنَّ أَحَقَ مَا أَخَذْتُمْ عَلَیهِ أَجْراً كِتَابُ اللَّه»

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Taking wages for reciting holy Quran or eulogy

by Posted in All Q&A, Islamic Laws, Miscellaneous Tagged , , , , , , , ,

Question 451: Most of the Zakirs, Ulama are taking handsome amount of reciting majalis and noha. Is taking wages for reciting holy Quran or eulogy  permissible in our fiqh?

Answer 451: There would be no problem for a Maddah, Zakir (eulogist) or a Qari (reader) to take wage for eulogizing (Maddahi) or reciting the holy Quran, though it is better for him/her not to take any.[1]

Grand Ayatollah Sayyid Sistani (ha) says: Taking wages for teaching Mustahab things is permissible. Taking wages for teaching obligatory acts of prayers is haraam.[2] As a result there is no problem in taking wages for reciting the holy Quran or eulogizing for Ahlul Bayt (pbuth).

[1] . Majma al-Masael, by Golpayegani, Vol. 2, Pg. 56;  Tawzih al-Masael of maraja’ (with annotation of Imam Khomeini), Vol. 2, Pg. 9331, Q 76;  The official website of the office of Sayyid Sistani (ha), rules concerning Job, question 12.

[2] . The official website of the office of Sayyid Sistani, Obligatory acts relating to Namaz » Qir’at (reciting the Surah Al-Hamd and other Surah of Holy Qur’an), issue 1008.