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killing rabid and biting dogs in order to receive Wahy (revelation)

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Question 491: Did the Prophet ordered that killing rabid and biting dogs is allowed (in any situation)?

Answer 491: It is quoted a story in some tafasir in which mentioned that Gabriel (as) went to the holy Prophet (pbuh) and asked if He gives him permission to come in? The Prophet gave him permission, but Gabriel didn’t come in. After a while, the holy Prophet said: We gave you permission! So, why don’t you come in? Gabriel replied: we don’t come in a house where a dog is in. According to Abu Rafe’, the narrator of this hadith, quoted that after this event, the Holy Prophet (pbuh) ordered to kill dogs existed in the city. The companions of the holy Prophet asked if keeping any dogs are forbidden? The Prophet kept silence until the verse four of the surah Maedah has sent down in which keeping hunting dogs have been permitted.[1]

It is generally mentioned in Shia traditions that the Angels will not enter a house in which a dog is keeping.[2]

It is noteworthy that there hasn’t mentioned in any Shia traditions that this dog was kept in the house of the Holy Prophet (pbuh). It is said that this event happened at the time when the holy Prophet were presented in an area where a puppy dog was kept inside a house.[3]

There is a tradition narrated from Imam Ali (as) that the holy Prophet (pbuh) sent me to Medina and ordered: …destroy graves and kill dogs. Damiri narrated from Abdullah bin Ma’qal the he narrated a Hadith in which the Holy Prophet (pbuh) ordered to kill dogs then He (pbuh) said: You are allowed to keep hunting and herding dogs. So, His companions interpreted the holy Prophet’s order that rabid and biting dogs have to be killed.[4]

According to Imam Sadiq (as), black dogs are Jin.[5]

Conclusion: It is narrated in Shia and Sunni[6] sources that the holy Prophet (pbuh) ordered to kill dogs, however He later said that keeping hunting and herding dogs are permitted.

Dogs are of some species. Those rabid and biting dogs need to be killed if they harm us, but hunting and herding dogs have been permitted to be kept.[7]

[1] . Tabari, Abu Jaafar Muhammad bin Jarir, Jame al-Bayan fee Tafsir al-Quran, Vol. 6, Pg. 57, Dar al-Ma’rifat, Beirut, 1412 A.H.

[2] . Kuleini, Muhammad bin Yaqoub, Kafi, Vol. 3, Pg. 393, H 26, Dar al-Kutub al-Islamiyah, Tehran;  Majlesi, Biharul Anwar, Vol. 80, Pg. 288;  Hurr Ameli, Muhammad bin Hasan, Wasael al-Shia, Aalul Bayt Institution, Qom, 1409 A.H. Vol. 5, Pg. 275, H 6260.

[3] . Wahedi, Ali bin Ahmad, Asbab al-Nozul, Pg. 194, Dar al-Kutub al-Elmiyyah, Beirut, 1411 A.H.

[4] . al-Kafi, Vol. 6, Pgs. 552-553.

[5] . Biharul Anwar, Vol. 6, Pg. 287.

[6] . Muslim, 1572-1573-280; Abu Dawood, 2845.

[7] . Surah Maedah, verse 4;  Hurr Ameli, Muhammad bin Hasan, Wasael al-Shia, Aalul Bayt Institution, Qom, 1409 A.H. Vol. 5, Pg. 275, H 6260;  Golpayegani, Sayyid Muhammad Reza Moosavi, Majma al-Masael, Dar al-Quran al-Karim, Qom, Iran, second edition. 1409 A.H, Q 181;  Tawzih al-Masael of maraja (annotated), Vol. 2, Pg. 198;  Ibid, Vol. 1, Pg. 67.

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Masoom / True Meaning of Infallibility

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Question 007: What does Masoom mean? Im a new Shia and trying to get used to the different terms used in the shia traditions as compared to sunni traditions. Need to know the True Meaning of Infallibility?

Answer 007: Allamah Tabatabai states: “Infallibility” means the presence of a quality in the infallible person that protects him or her from doing what is not permissible (e.g. sin or error)”.[1] It should be noted that from his viewpoint God’s prophets (and all of the imams and specially guided people) possess the absolute infallibility which covers many instances.[2] According to him, “infallibility” is the result of the infallible person’s knowledge of the consequences of the sin, that is to say that the infallible person’s knowledge and awareness of the sin’s consequences is such that he/she is never conquered and overwhelmed by the rest of the faculties he/she possesses, but has dominance over them.[3]

Concerning “Infallibility”, there is another theory that says: “As a result of the infallible’s high levels of knowledge towards God almighty and owing to their affection for God’s beauty and perfection, they do not allow themselves to take even a step against His will, and their love and affection for the Deity and the perception of His beauty and glory and their awareness of His endless blessings upon them, brings to their soul such humility and modesty that never allows them to even think of sin let alone committing it”.[4]

These two theories both admit that a certain quality develops in the infallible person which constantly drives away disobedience, insubordination and wrongdoing and protects against sin and mistake.

There are two kinds of infallibility; infallibility in knowledge and practical infallibility.  The infallibility that the prophets possess comprises both. In other words, both their actions are righteous and according with the truth, and their knowledge is in accordance with reality, originating from a source that accepts no mistake, fault or forgetfulness.

That is because one who is infallible has reached a certain level of incorporeal intellect, pure intuition, true vision and spiritual unveiling (In other words, the infallible individual not only knows the truth, he/she sees and witnesses it).  In this stage, all mental and spiritual faculties such as one’s imagination and conjectural faculty follow the mind, and satanic temptations here are helpless.  The reason behind such a matter is that ignorance, satanic temptations, false illusions and the like, are all a result of one’s imaginative or illusive faculty in which both are connected to the materialistic world, but such isn’t the case with the mind and intellect.  In the realm of the mind and intellect, Satan is helpless.

Therefore, if one is able to surpass the stages of this materialistic world and somehow overcome the abovementioned faculties and reach the origin of all truths and realities, he/she will have become infallible and as a result of his/her strengthened existence, will be equal to the angels or maybe even higher.[5]

Conclusion: The infallible individual is one who is free of any sin, mistake and forgetfulness throughout his/her life when it comes to comprehending, conveying, and carrying out divine revelation (wahy).

Of course, one should note that infallibility is divided into voluntary and involuntary infallibility.  The infallible individual is one who voluntarily doesn’t commit sin.  At the same time, in order for it to be absolutely and totally obligatory for us to follow their traditions (actions, sayings, and verifications) without any questioning, and to be able to completely depend on them, an infallibility is granted to them by Allah (s.w.t.) which has nothing to do with their own will and choice and is much higher than the infallibility that they have obtained by themselves.  Of course, they are granted it because they deserve it as a result of their voluntary efforts in Allah’s way[6].[7]

For further information in this regards, please refer to the following answer:

Index: The exact date on birth or Martyrdom of Lady Fatima and Infallibles, answer 254.

[1] S. Mohammad Husein Tabatabai, Al-Mizan fi Tafsir-al-Quran, v.2, pg.134 (The infallibility of the imams)

[2] Ibid, v.2, pg. 134-136, v.5, pg. 75-77, Javadi Amoli, Tafsir Mozoo’I Quran Karim, v.3, pg. 197-292.

[3] Ibid, v.5, pg. 78.

[4] Jafar Sobhani, Manshoor-e-Javid, v.5, pg.14.

[5] These points are from Ayatollah Javadi Amoli, Tafsir Mozoo’I Quran Karim, v.3, pg. 199-202.

[6] . Adopted from answer 1738 IQ.

[7] See: Seyyed Mohsen Kharrazi, Bidayat-ul-Ma’arif, pg. 254.