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Shia is the true Islam of Prophet Muhammad sa

Question 383: I want to ask 1 question from you dear don’t mind my question is you are Muslim or Shia? Give me answer regarding the Evidences of the superiority of Shia Islam. You think that Shia is the true Islam of Prophet Muhammad sa? Why religions are divided into different religions? Thanx.

Answer 383: Islam is the last and the most complete of the revealed religions.  God shall not accept any religion other than Islam.  “ان الدین عندالله الاسلام” (Verily, the only religion acceptable to Allah is Islam.[1]) “و من یبتغ غیر الاسلام دینا فلن یقبل منه”  (And whoever seeks a religion other than Islam, it will never be accepted of him.[2]). Read More

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The holy Prophet’s (pbuh) knowledge of the unseen (Gheyb)

Question 393: I wanat to know about the holy Prophet’s (pbuh) knowledge of the unseen (Gheyb)? Did Prophet Muhammad S.a.w.w have the knowledge of the unseen? If yes, then what does Allah mean about the following verse? How to reply back the wahabis on such verses which says “We pray to you and from you we seek help”

Answer 393: Gheyb or unseen, means for something to be concealed from the senses.  It is defined as: الغیب: کل ما غاب عنک; meaning that anything that is hidden from you is considered gheyb and unseen.[1]  This is why when the sun sets, Arabs say: “غابت الشمس”; meaning that the sun became hidden and unseen.[2] (Seyyid Ali Akbar Qureyshi, Qamuse Quran, vol. 5, pg. 133;  Ibn Fares, Mu’jam Maqayisil-Lughah, root word “غیب”.) Read More

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Kunya Abul Qasim referring to the Holy Prophet (pbuh)

Question 075: So in shia duaas and sufi duaas. We here “Abul Qasim” mentioned. Is this referring to the Rasulallah SA or Mehdi A.S? Or referring to it dually?

Answer 075: This kunya is describing the Holy Prophet (pbuh) as father to his son Qasim ibn Muhammad. Read More

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Wilayah al-Takwini according to Shia

Question 302: Would anyone explain about Wilayah al-Takwini according to Shia? I am sunni and recently heard about it. I am so confused. Prior hearing about it i was seriously considering to convert to Shia Islam. I will be grateful if anyone explain it to me.  W. Salam.

Answer 302: Wilayah is an Arabic word derived from the word (ولی). In Arabic Wilayah means the coming of something right after another, without any space existing in between them. This calls for the closeness and nearness of these two to each other. Read More

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Cursing the enemies of Ahlul Bayt

Question 301: What is correct academic views from Ahlulbait AS about sending lanah upon their enemies? Is Cursing the enemies of Ahlul Bayt bring heavenly reward for us?

Answer 301: Literally, the word “Laanat” means ‘to curse’, ‘make far’, or ‘to separate’. It is an offensive word or phrase used to express anger or annoyance. Also, Lanat means to angrily make somebody far from himself or make him far from good.[1] Read More

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Brief Biography of Imam Ali bin Musa al-Ridha / Imam Ali al-Reza peace be upon him

Question 642: Can you please let us know the Brief Biography of Imam Ali bin Musa al-Ridha / Imam Ali al-Reza peace be upon him with reliance on trustworthy sources? Thanks in advance.

Answer 642: Imam Ali ibn Musa al-Reza (A.S.), the eighth Shi’ite Holy Imam was born on 11th Zee al-Qa’adah 148 A.H. in the holy city of Medina.[1]

His wife was Sabikah. It is said that He had another wife beside Sabikah as Mamun suggested him to get married to his (mamun) daughter, in order to get closer to the Imam (as). Her name was Umm Habib. [2] Read More

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Ghazwah and Sariyyah: Battles of the Holy Prophet

Question 587: As per the Shia history, did the prophet himself fight any battle?

Answer 587: All of the battles of the holy Prophet (pbuh) had been taken place after His Hegira to Medina during ten years. The battles are divided into three divisions. Ghazwah (battle), Sariyyah (battalion) and Ba’th.

It is noteworthy to firstly explain the difference between Ghazwah (battle) and Sariyyah (battalion). Ghazwah is the name of the battle in which the holy Prophet (pbuh) participated as the leader whether the battle is fought or not.

Sariyyah is the name of the battalion which the Prophet (peace be upon him) sent without participating in. [1]

If the Holy Prophet (pbuh) sends only one person to battle it is called Ba’th.[2] Read More

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Going for Hajj or Ziyarat of Imam Hussain or Imam Reza

Question 124: Has anyone heard that you have to go for Hajj before you go for ziyarat? Someone advised me of this and I’ve never heard it before. So, tell me sholud I Going for Hajj or Ziyarat of Imam Hussain or Imam Reza?

Answer 124: If a wajib hajj become obligatory upon you, you would have to go for Hajj, first. If you are dubious whether to go for Hajj or visit the holy shrine of the Infallibles Imams (pbuth) you are supposed to act based on the few traditions, as follows: Read More

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Kumeil, Salman Farsi, Bilal and Miqdad in Karbala

Question 378: Why did not Kumayl join the mission of Imam-al Hussain (a) in Karbala and where were Salman al-Farisi and Miqdad in the same time?

Answer 378: After the martyrdom of Imam Ali (as) in the holy month of Ramadan (40 A.H), Kumeil along with the people of Kufa gave allegiance to Imam Hasan (as). According to Majlesi (ra), Kumeil was one of the Imams (as) companions.[1]

Kumeil like Qanbar, the servant of Imam Ali (as) were imprisoned by Mu’āwīyya (la) due to his love and affection toward Ahlul Bayt (pbuth), during the time of Imam Hussain (as). He was freed from prison right after the day of Ashura.[2]

Kumeil was martyred by Hajjaj (la) at the age of ninety and was buried in Thawiya (between Najaf and Kufa).[3] 

Miqdad passed away at the age of seventy in Jurf in 33 A.H, while the Story of Karbala happened in 61 A.h. Therefore, it is natural that he couldn’t be in Karbala with Imam Hussain (as) as he had passed away 28 years before Ashura.[4]

There have been mentioned some different opinions about the date of Salman al-Farsi’s demise. Some say he passed away in 36 A.H.[5]

In some sources it is mentioned that he had a long life and even some have considered his lifespan about 350 years.[6]

After Salman had passed away, Ali bin Abi Talib (as) travelled to al-Mada’in to bathe and enshroud his body, and then he performed funeral prayer on his body, before burying him in a grave. Imam Ali (as) returned to Medina that night.[7]

Salman had written this poem on his enshrouding cotton:  I am heading toward the Munificent, lacking a sound heart and an appropriate provision.  While taking a provision (with you) is the most dreadful deed, if you are going to the Munificent.[8]

Bilāl b. Rabāḥ known as Bilāl al-Ḥabashī: According to most history sources, his death was in 20 A.H in Damascus, however 17, 18 and 21 have mentioned as well.[9]

Some sources have specified plague as the cause for his death.[10]

It is widely ascribed that he is buried in Bab al-Saqir cemetery, in Damascus.[11]

He was older than sixty when he died, however the ages 63, 64, and 70 were also noted in some sources.[12]

For further information in this regards, please refer to the following answer:

Index: Every day is Ashura and Every Place is Karbala, answer 071.

Index: The number of soldiers who came to Karbala to fight against Imam Hussain (as), answer 568.

[1] . Bihar al-Anwar, Vol. 44, Pg. 111;  Al-Manaqeb, Vol. 4, Pg. 41.

[2] . Kumeil Mahram Asrar Amir al-Momeneen (as), Hussain Heidar Khani, Pg. 145;  The Story of Karbala, Pg. 358, narrated from Al-Mofid Dhikri al-Sebt al-Shahid, Pg. 115.

[3] . Bihar al-Anwar, Vol. 42, Pg. 149;  Muntaha al-A’mal, Vol. 1, Pg. 255.

[4] . Tabaqat, ibn Sa’d, Beirut, Dar Sader, Bita, Vol. 3, Pg. 163;  Muhammadi, Muhammad, Simaye Miqdad, Pg. 123.

[5] . Ibn Asakar, the History of Medina and Damascus, Vol. 21, Pgs. 458-459.

[6] . Khatib Baqdadi, History of Baghdad, Vol. 1, Pg. 176.

[7] . For further information, please refer to: Majlesi, Bihar al-Anwar, Vol. 22, Pg. 380.

[8] . Noori, Nafs al-Rahman fee Fadhael Salman (ra), Pg. 139.

[9] . Ibn Sa’d, Tabaqat al-Kubra, Vol. 3, Pg. 238;  ibn Qutaiba, Book of al-Maaref, Pg. 88;  Tabari, Tarikh (history), Vol. 4, Pg. 112;  Khatib Baghdadi, History of Baghdad, Vol. 1, Pg. 184;  Tusi, Rijal, Pg. 8;  ibn Abd al-Birr, al-Istiaab, Vol. 1, Pg. 179;  ibn Asakar, History of Medina and Damascus, Vol. 10, Pgs. 432-476-479;  ibn Athir, Asad al-Ghabah, Vol. 1, Pg. 244.

[10] . Tusi, Rijal, Pg. 8, ibn Asakar, History of Mediana and Damascus, Vol. 10, Pg. 476;  Tahzib al-Kamal, Vol. 4, Pg. 290;  ibn Hajar Asqalani, al-Isaba, Vol. 1, Pg. 327.

[11] . Tusi, Rijal, Pg. 9;  ibn Sad, al-Tabaqat al-Kubra, Vol. 3, Pg. 238.

[12] . Ibn Abd al-Birr, al-Istiab, Vol. 1, Pg. 179;  Tahzib al-Asma’, part 1, Pg. 137;  Tahzib al-Kamal, Vol. 4, Pg. 290.

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The Imams named their kids Uthman, Umar and Abu Bakr

Question 115: Ahlul bayt (pbuth) named their kids Usman, Umar, and Abubakr! why these days we (Shia) don’t give our children such names? is it part of our faith is to hate them?

Answer 115: With a quick glance at historical books we see that Abu Bakr ibn Ali, Umar bin Ali and Usman bin Ali were the children of Laila the daughter of Masoud Thaqafi, Um Habib and Ummul Banin, respectively. When reflecting on the similarity of name between these children and the Khulafa it can be said: Read More