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Impermissibility of making Wudu after Ghusl

Question 035: Is it obligatory to make wudu after ghusl in order to offer prayers?

Answer 035: Grand Ayatollahs Imam Khomeini, Bahjat, Khamenei and Saafi: One who has performed jinabat ghusl mustn’t perform wudu in order to offer his prayers, but one must perform wudu after he has performed another obligatory or mustahab ghusl.
Ayatollah Fazel: One who has performed jinabat ghusl mustn’t perform wudu if he wants to offer his prayers. If one has performed other obligatory ghusl, except medium Istihadah ghusl, then one would be able to offer his\her prayers without wudu, although it is better to perform wudu as well.

Grand Ayatollahs Khoei, Tabrizi, Sistani, Noori, Zanjani and Vahid: One who has performed jinabat ghusl mustn’t perform wudu in order to offer prayers. If one has performed other mustahab and obligatory ghusl except medium Istihadah ghusl, one would be able to offer his\her prayers without wudu, although one is supposed to perform wudu as well, according to a recommended (mustahab) precaution.

Ayatollah Makarem: One is allowed to offer his prayer by any obligatory and mustahab ghusl such as jinabat or other one, but, according to a recommended precaution, one should perform wudu if he has performed other ghusl but jinabat.

In Conclusion: One has to perform wudu if he\she wants to offer his\her prayers, however he has performed a mustahab ghusl, according to the fatwa of grand Ayatollahs Imam Khomeini, Bahjat, Khamenei, Safi Golpayegani and Fazel Lankarani.

However, according to the fatwa of grand Ayatollahs Khoei, Tabrizi, Sistani, Makarem, Noori, Zanjani and Vahid, one is allowed to offer his prayer by mustahab ghusl, however, according to a recommended precaution, one is supposed to perform wudu if he has performed mustahab ghusl.

Sayyid Sistani (ha) says: A person who does Ghusl of Janabat should not do Wudhu for the prayers. In fact one can offer prayers without performing Wudhu after all Wajib Ghusls (except the bath for medium istihaza) as well as after Mustahab Ghusls. In the case of Mustahab Ghusls, however, it is better to do Wudhu as a recommended precaution.[1]

[1] . Tawzih al-Masael of maraja’, issues 391 & 646; Tawzih al-Masael, Ayatollah Wahid, rule 397; Ayatollah Noori, rules 392 & 647.

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Rules of prayers and fasting performed without ghusl

Question 034: I used to masturbate, for the past few years, without knowing it was haram and that it voids the prayers and the fasts. I didn’t take the ghusl (ritual bath) and was fasting and praying in this impure state. Today I understand my mistake, but I don’t remember how many times I did it, nor how many fast/prayers it concerns. I’m 14 years old, and I don’t know which rules apply to me in order to pay the Qadha, as I didn’t know it was haram. I think I’ve missed at least three months of fasts. What’s the rule for someone who ignored that masturbation was illicit? I follow Ayatullah Khamenei.

Answer 034: Undoubtedly, one must make qada, as all the fasting and prayers have been done in the state of Janabat, according to Ayatollah Khomeini, Bahjat, Tabrizi, Khamenei, Makarem, Vahid and Sobhani.[1] If he\she knew that, his\her prayer and fasting in this state is regarded as invalid. What should one do if the one didn’t know the rule concerning this issue nor knew that performing ghusl is required for doing such acts?

Remember, to act based on your own marja’ ruling. Here are some of the answers of our contemporary scholars concerning this issue, as follows:

According to Imam Khomeini (May his soul rest in peace), who had replied to the question: What is the ruling on a woman who ignorantly didn’t know the rules concerning womens ihtilam and then she has done her worships without ghusl? He replied as follows: If they weren’t sure that they have become polluted, (jonob) there would be no need to compensate those prayers that have been offered in that state, however in any case, her fasting were considered as valid.

According to Ayatollah Khamenei, one must make qada for those of her prayers that have been offered in the state of janabat, but her fasting is considered as valid and doesn’t need to compensate it if she didn’t know the rules concerning the janabat itself.
According to Ayatollah Bahjat, one who doesn’t know that janabat ghusl is obligatory, his\her prayers that have been offered in that state are void and must compensate them.
Ayatollah Makarem has said, as long as the woman has performed hayd ghusl (as it is sufficient by which she doesn’t need to perform janabat ghusl), those of her prayers and fasting that have been done after the ghusl, are treated as valid. Those prayers that have been offered before performing ghusl and in the state of janabat are void and must be compensated. One who has become polluted by doing haram act is able to perform his\her ghusl by hot water.

According to Ayatollah Sistani, Safi Golpayegani and Fazel (ha): if you didn’t neglect learning Islamic laws your fasts have been done in this state would be in order, but you must perform Ghusl and fulfill the qaza of your prayers.[2]

Ayatollah Noori, Your fast is in order, but you have to qadha all your prayers offered in the state of Janabat.[3]

Note: Self-satisfaction which is referred to as masturbation or Istimna’ is a major sin and haram and has a heavy punishment.

In the Holy Quran Allah (SWT) says: “Say [that Allah declares,] ” O My servants who have committed excesses against their own souls, do not despair of the mercy of Allah. Indeed Allah will forgive all sins. Indeed He is the All-forgiving, the All-merciful.”[4]

[1] . Ayatollah Tabrizi, Serat al-Najat, Vol. 1, Q 107; Minhaj al-Salehin, Vol. 1, after rule 1004;  Ayatollah Wahid, Minhaj al-Salehin, Vol. 2, after rule 1004;  Sitiftaat, Vol. 1, Fasting, Q 31, Ayatollah Khamenei, Q 194.

[2] . Ayatollah Sistani, Minhaj al-Salehin, Vol, after rule 1004;  Ayatollah Fazel, Jame al-Masael, Vol. 1, Q 558.

[3] . Ayatollah Noori, Istiftaat, Vol. 2, Q 96.

[4] . Surah al-Zumar, verse 53.

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The validity of Ghusl even a barrier finds out after a week

Question 031:  If someone does ghusl and after a week finds out that there was a barrier, such as nail polish on their left foot, do they need to repeat the entire ghusl or is it sufficient just to wash that area.
Answer 031: If the Tartibi (sequential) Ghusl was performed, one must only wash that part where the barrier was and that would be sufficient, even though time has passed and all parts of the body had become dry. Therefore, there would be no need to repeat the entire Ghusl nor to repeat washing the whole left side of body. However, if the barrier was on the right side of body and the Tartibi Ghusl was performed, one must wash that part and then wash the whole left side of body.

According to Khomeini (r.a), if one finds out that there was a barrier on his or her body, one must repeat the entire Ghusl if he or she was performed Irtimasi (submerging the whole body) Ghusl, whether or not the barrier was on the left side of the body or right.

It should be noted that all prayers offered after the Ghusl was performed are invalid. The obligatory prayers must be repeated, however fasts are treated as valid.[1]

[1] . Imam Khomeini, Tahrir al-Wasilah, Vol. 1, Pg. 41, issue number 7; for further information please refer to: Tabrizi, Jawad bin Ali, newest Isteftaat, Vol. 1, Pg. 143, Q. 672, first edition; Bahjat, Muhammad Taqi, Isteftaat, Vol. 1, Pg. 206, Q. 719, the office of Ayatollah Bahjat, Qom, first edition, 1428 A.H.

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Number of things which invalidate Wudhu (ablution)

Question 556: Can you please let us know those things that invalidate Wudhu (ablution) and their Causes?

Brief answer 556: Things that invalidate wudu are: Passing of urine. Excretion. Passing wind from the rear. A sleep, deep enough to restrict sight and hearing. However, if the eyes do not see anything, but the ears can hear, Wudhu does not become void. Things on account of which a person loses his sensibility, like insanity, intoxication or unconsciousness. Istihaza which will be dealt with later. Janabat, and, as a recommended precaution, every state which requires Ghusl.[1]

 

Detailed answer 556: There are several Unclean Things which invalidate wudu (ablution) and cause the necessity for its repetition.

 

1 & 2: Effusion of urine or what falls under its category, such as the suspected wetness coming out before istibrã’ or excretion of feces from the natural or unnatural passage, regardless whether the natural passage is blocked or not, and whether its amount is large or small, and whether it is accompanied, for example, by worms or lumps.

3: Passing out of wind from anus, if it comes out of the stomach or bowels, whether it is accompanied with sound and bad odor or not. But the wind that comes out of the front organ (vulva) of a woman, and not from the stomach or bowels is like the wind that enters from outside and then comes out. (It will not nullify ablution).

4: A sleep which overwhelms the senses of sight and hearing (as a result of which the eyes do not see, and the ears do not hear).

5: Everything which stuns human reason such as insanity, swooning, drunkenness or the like.

6: The minor or medium Istihädah (undue menstruation), rather to be more cautious, the abundant one too, though we have declared ritual bath to be obligatory in such cases.

Note: If the water of enema comes out without being accompanied by something like it would not invalidate ablution.

Likewise, if there is suspicion of the water of enema being accompanied by something, Or when some worm or lump comes out without being sullied by feces, (the ablution shall not be void)[2]

[1] . Tawzih al-Masael of maraja’ (annotated by Imam Khomeini), Vol. 1, Pg. 188.

[2] . Tahrir al-Wasilah of Imam Khomeini, Vol. 1, Things that invalidate Ablution & Their Causes.