post

Definition of Dua, Means and Intercession

Question 148: Sometimes when I’m looking up or finding dua’as to be said for special reasons, I get frustrated. I don’t get why shia dua’as are so different than Sunni dua’as. They aren’t including caliphates or anything, they are all just supplications to God. Like I was looking up dua’as to remove worry and anxiety. There was no common one between Sunni and Shias. The Sunni dua’as are said to be told by the Prophet (SWT) and some Shia dua’as are said to be done by the Imams (AS). Does it really matter if its a supplication just between you and Allah?

Answer 148: Dua or supplication is a relationship out of need between the servant and his lord, for worldly and otherworldly needs. Just like every other phenomenon, the answering of one’s supplication has conditions and formalities that when met and observed, will result in the answering of the dua, and in the case of the dua lacking them, or in the case of other barriers not allowing the dua to be answered that we aren’t aware of, even the best duas known for being answered quickly and certainly can be ineffective.

Means: When it comes to the meaning of ‘means’ in the holy verse “O you who believe! Fear Allah and seek means of nearness to Him” Allamah Tabatabai explains the term as such, “The reality of the means of nearness to Allah is to comply with demands of His path with knowledge and worship, pursuit of virtues and fulfillment of recommended acts. It is a sort of joining together, (i.e.) a spiritual joining which connects the slave with his master; there is no link that connects man with his Lord except the submissiveness of worship and veneration. Therefore, the means of nearness means ensuring the reality of veneration and turning the face of humility and poverty to His direction – therefore, Wasilah (means) in the above verse refers to the link that joins the servant to his Lord.

Intercession: The concept of imploring or interceding with the Prophet (SWT) or Imams (AS) or Allah’s saints is to make recourse to the high position of these great people because they are dear and near to God and if their intercession is sought, God will, for their sake, grant His servants the position of proximity.

We can’t bring the text of the duas here, but here we will only list them without mentioning their texts:

(1) The dua of Tawassul. (2) The dua of Faraj. (3) The dua of Ism A’dham. (4) The dua of Muqatil bin Suleyman from Imam Sajjad (AS). (5) A dua with the name of “Sari’ul-Ijabah” (which literally means ‘quickly answered’) by Imam Kadhim (AS) which reads, “اللهم انی اطعتک فی احب الاشیاء الیک و …”

(6) A dua from Imam Sadiq (AS); the imam (AS) says whosoever says “Ya Allah” (یا الله) ten times, will be told [by Allah (SWT)]: “Here I am! What is your wish?” (7) Imam Sadiq (AS) has been narrated saying: “Whosoever repeatedly says “Ya Rabb Ya Allah” until he runs out of breath, will be told: “Yes! What is your wish?!”

These duas have been mentioned in the book of Mafatihul-Jinan, under the title of “Quickly Answered Duas” or “Sari’ul-Ijabah Duas”.

It is said we can make dua without interceding with the Holy Prophet (SAWS) and the infallible Imams (AS) (i.e.) just between us and Allah (SWT).

How to make Dua: There are some conditions for one who wishes to make dua’a should observe, in order that Allah (SWT) will grant his\her dua as follows: things we ask God mustn’t be haram; recite salawat before and after each dua’a, we shouldn’t hurry up, so that Allah (SWT) grant our duas anytime He wants; all dua’as that are not in contrary with the Shia belief, are considered as valid.

We ought not to accept all Sunni dua’as nor to reject them. There is a rule which says those dua’as that aren’t in contrary to the Shia belief are accepted, whether or not it is narrated or not. This means, if it doesn’t include haram things and other conditions that have been mentioned above, there would be no problem to apply it.

For further information in this regards, please refer to the following answer and link:

Index: Evaluating the chain of narration of Dua Muqatil bin Sulaiman, answer 150.

Index: Reciting Dua or Dikr in any language during the Prayer, answer 579.

Index: Seeking one’s need from someone other than Allah, answer 005.

Index: Intercession and calling Imam Musa al Kadhim Bab al Hawaij, answer 159.

http://duas.org/

post

Intercession: calling Imam Musa al Kadhim Bab al Hawaij

Question 159: In a dua’a made at the Shahadat of Imam al Kadhim (AS), a reference to was made calling him ‘Bab al Hawaij’. Someone explaining it to me stated it meant he is a door to dua’as or prayers being heard or granted. When we are making dua’as after salah and try to call on the intercession of the Imams (AS), after saying salawat of course, are we to name the Imams (AS) and Rasullah (SAWS) by name for the ones that we want to intercede for us? Can we generally say “Ya abwab (doors) al Hawaj (in referencing that any of the imams that are referred to or known to intercede for dua’as to be answered)?

Answer 159: The believers have been asked to practice this method of tawassul in the Qur’an,[1] “Oh you who believe! Be wary of Allah (swt) and seek a means of nearness to Him…” Therefore, there is no contradiction between asking the Imams (AS) and Allah’s (SWT) apostles (SAWS) for something. The doctrine of tawhid, keeping in mind that if the Imams (AS) do something, it is with the permission of Allah (swt). Thus it is okay to say ‘Ya Ali Madad’ or ‘Abwab al Hawaj’ with such a mindset.

‘Bab al Hawaij’ means the door to fulfilling people’s needs. Many hadiths allow us to ask the Imams (AS) for help and a means of livelihood, making no difference between asking them during their lifetime and after. They are the mediators of Allah’s (SWT) grace and it is through them that Allah’s (SWT) grace flows to the rest of His creation, and they are of great respect to Him. The nickname of ‘Bab al-Hawaij’ is one of the most famous nicknames of Hadrat Abalfadl al-Abbas (PBUH) amongst the Shiites. All the Imams (AS) referred to ‘Bab al-Hawaij’ too.

When we make dua’as, instead of calling on the Imams (AS) by individual names can we just refer to any of them as ‘Bab Al Hawaij’ and ‘Abwab al Hawaij’, because the Imams (AS) are infallible and ‘Bab al-Hawaij’.

For further information in this regards, please refer to the following answer:

Index: Name, Titles and Lineage of Imam Musa Kadhim (AS), answer 030.

Index: The unmarried daughters of Imam Kadhim as / Fatima Masumah sa, answer 027.

Index: Seeking one’s need from someone other than Allah, answer 005.

[1] . Surah Maidah, Verse 35.

post

Tawassul: Seeking one’s need from someone other than Allah

Question 005: What do the verses in the video tell us to do? Should we call upon Allah (swt) in all times directly? What is the permissibility of seeking the Imams (as) help in such a situation (Tawassul)? The verse seemingly says that from Allah (swt) alone comes help, yet we had the Divine Messenger (saws) seek Imam Ali (as) help during Khaiber. Also Ayatollah Fadlallah used to discourage his followers from saying anything other than Ya Allah (swt)? Please clarify the position in which the Shia should follow.
Answer 005: This video clip belongs to Ayatollah Sayyid Muhammad Hussaini Qazwini, who was born in the city of Qazvin, in Iran. He is a professor of Hawzah and the head of a Wilayat Satellite Channel under the supervision of Ayatollah Makarem Shirazi (ha).
I have watched this video in which the Ayatollah talking about “Muslims have been excommunicated by Wahhabism”, in Farsi Language References, here: (2).

In reply to the Takfiri, Wahhabi, ISIS and other disbelievers who don’t believe in asking for help from anyone other than Allah (swt) such as the Holy Prophet (saws) or the Infallible Imams (pbuth), he explained that saying or reciting such divine names of Allah (swt) or Tawhidi verses of the Holy Qur’an without believing in recourse (Tawassul) are considered as a serious conspiracy planned by them.

Note: We Shia believe that if one reveres, refers or takes recourse to, or seeks one’s needs from these personages with the intention that these personalities are separate from Allah (swt) and independent of Him in fulfilling our needs, such an intention and notion is polytheistic and contrary to tawhid af’ali (the Unity of actions—the independence of Allah (swt) from all else, and the dependence of all other beings on Him in their actions) and tawhid rububi (the Unity of Lordship—His being the sole Planner and sovereign Lord, with all others, whether angels, prophets, or the natural worlds, being Divine workers). Such an intention constitutes polytheism in one’s understanding of Divine actions or Lordship.

If this same respect, reference, and recourse are with the intention of the following, then there is not contradiction with Unity of actions of Lordship or with the fact that Allah (swt) is the sole (independent) Fulfiller of needs, since the actions,, planning, and fulfillment of peoples desires through these personages are subordinate to Allahs (swt) action, Lordship, and His being the Fulfiller of Needs They are not independent of Him for it to be considered polytheism:

a. Obedience to a Divine command;

  1. Repaying the debt we owe them by virtue of their being the conduit of Divine grace in the creational and legal realms;
  2. Follow their example or benefit from their special attention, without viewing them as independent of Allah (swt);

Thus, the criterion of polytheism in seeking one’s needs from someone other than Allah (swt) is the intention of the individual. If he maintains the Divinity or Lordship of whoever he takes recourse to, or views them as being free of need of Allah (swt), such recourse is considered polytheism because of that belief. If it is in order to obey Allah (swt) and benefit from the honor and esteem, those esteemed people enjoy before Him, so that they implore Allah (swt) for that person’s needs or fulfill them with Allahs (swt) permission, such an action is not only not polytheistic, but the person taking recourse is also worthy of a reward for having acted in accordance with a Divine command.

———————–

References: (1) https://www.youtube.com/watch?v=LL-1VHfMgQs. (2) http://www.velayattv.com/fa/page.php?bank=archive&id=2522.

  • Related Link: FB.