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Masturbation and forget performing Ghusl in Ramadan

Question 141: If you masturbate during the night and forget to do ghusl, can you still perform ghusl when you wake up and fast that day?

Answer 141: The grand maraja’ answer in this regards is as follows: If one who becomes jonob during a night of the holy month of Ramadan and is sure or probably knows that if he goes to sleep he will wake up before morning Adhan (call to prayer) and do ghusl. So, if he falls asleep with the decision till Adhan, his fast would be considered as valid.

If one goes to sleep and wakes up later and knows or guesses that if he wants to go to sleep again he’ll wake up before morning adhan with the decision to do jinabat ghusl but he won’t wake up till adhan, then one must make his fast up.

There is no need to give Kaffarah even if he wakes up of the second sleep and goes to sleep for the third time and won’t wake up till adhan.[1]

Note: Masturbation is defined as self-stimulation of the sexual organ till one achieves emission of semen or orgasm. This applies to both men and women. This Self-satisfaction which is referred to as Istimna’ (masturbation) is a major sin and haram. It has a heavy punishment. If one has committed such forbidden act repentance and seeking God’s forgiveness would be sufficient for forgiveness.[2]

It should be noted that masturbation is one of the forbidden act which a person keeping fast must abstain. Ejaculation of the Semen, whether by masturbation, touching, kissing, rubbing (the male organ) on the thighs (of another person), or such other acts which are intended to cause discharge of semen. Rather even in case when the discharge of semen is not intended, but it was the usual consequence of the said act, in that case too it shall render the fast void. Of course, if ejaculation takes place without doing something which causes ejaculation in a person as a matter of his habit even without any intention on his part, it shall not render the fast void.[3]

For further information in this regards, please read the following answers:

Index: Rules concerning Janabat during night or day time in the month of Ramadan, answer 394.

Index: Things from which a person keeping fast must abstain & Kaffarah (Expiation), answer 372.

Index: Number of things which are disapproved (Makruh) for a person observing fast, answer 566.

Index: Rules of prayers and fasting performed without ghusl, answer 034.

Index:  Impermissibility of making Wudu after Ghusl, answer 035.

[1] . Tawzih al-masa’il (al-mohasha), vol 1, p 912, question 1627 . Ibid, p 914, question 1630.

[2] . The official website of the office of Sayyid Sistani (ha), rules regarding masturbation.

[3] . Tahrir al-Wasilah of Imam Khomeini (ra), Vol. 1, Chapter on Things Which Must Be Refrained in a Fast.

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Rules of prayers and fasting performed without ghusl

Question 034: I used to masturbate, for the past few years, without knowing it was haram and that it voids the prayers and the fasts. I didn’t take the ghusl (ritual bath) and was fasting and praying in this impure state. Today I understand my mistake, but I don’t remember how many times I did it, nor how many fast/prayers it concerns. I’m 14 years old, and I don’t know which rules apply to me in order to pay the Qadha, as I didn’t know it was haram. I think I’ve missed at least three months of fasts. What’s the rule for someone who ignored that masturbation was illicit? I follow Ayatullah Khamenei.

Answer 034: Undoubtedly, one must make qada, as all the fasting and prayers have been done in the state of Janabat, according to Ayatollah Khomeini, Bahjat, Tabrizi, Khamenei, Makarem, Vahid and Sobhani.[1] If he\she knew that, his\her prayer and fasting in this state is regarded as invalid. What should one do if the one didn’t know the rule concerning this issue nor knew that performing ghusl is required for doing such acts?

Remember, to act based on your own marja’ ruling. Here are some of the answers of our contemporary scholars concerning this issue, as follows:

According to Imam Khomeini (May his soul rest in peace), who had replied to the question: What is the ruling on a woman who ignorantly didn’t know the rules concerning womens ihtilam and then she has done her worships without ghusl? He replied as follows: If they weren’t sure that they have become polluted, (jonob) there would be no need to compensate those prayers that have been offered in that state, however in any case, her fasting were considered as valid.

According to Ayatollah Khamenei, one must make qada for those of her prayers that have been offered in the state of janabat, but her fasting is considered as valid and doesn’t need to compensate it if she didn’t know the rules concerning the janabat itself.
According to Ayatollah Bahjat, one who doesn’t know that janabat ghusl is obligatory, his\her prayers that have been offered in that state are void and must compensate them.
Ayatollah Makarem has said, as long as the woman has performed hayd ghusl (as it is sufficient by which she doesn’t need to perform janabat ghusl), those of her prayers and fasting that have been done after the ghusl, are treated as valid. Those prayers that have been offered before performing ghusl and in the state of janabat are void and must be compensated. One who has become polluted by doing haram act is able to perform his\her ghusl by hot water.

According to Ayatollah Sistani, Safi Golpayegani and Fazel (ha): if you didn’t neglect learning Islamic laws your fasts have been done in this state would be in order, but you must perform Ghusl and fulfill the qaza of your prayers.[2]

Ayatollah Noori, Your fast is in order, but you have to qadha all your prayers offered in the state of Janabat.[3]

Note: Self-satisfaction which is referred to as masturbation or Istimna’ is a major sin and haram and has a heavy punishment.

In the Holy Quran Allah (SWT) says: “Say [that Allah declares,] ” O My servants who have committed excesses against their own souls, do not despair of the mercy of Allah. Indeed Allah will forgive all sins. Indeed He is the All-forgiving, the All-merciful.”[4]

[1] . Ayatollah Tabrizi, Serat al-Najat, Vol. 1, Q 107; Minhaj al-Salehin, Vol. 1, after rule 1004;  Ayatollah Wahid, Minhaj al-Salehin, Vol. 2, after rule 1004;  Sitiftaat, Vol. 1, Fasting, Q 31, Ayatollah Khamenei, Q 194.

[2] . Ayatollah Sistani, Minhaj al-Salehin, Vol, after rule 1004;  Ayatollah Fazel, Jame al-Masael, Vol. 1, Q 558.

[3] . Ayatollah Noori, Istiftaat, Vol. 2, Q 96.

[4] . Surah al-Zumar, verse 53.